"Conservatism" is no Longer Enough
All hands on deck as we enter the counter-revolutionary moment.
Let’s be blunt. The United States has become two nations occupying the same country. When pressed, or in private, many would now agree. Fewer are willing to take the next step and accept that most people living in the United States today—certainly more than half—are not Americans in any meaningful sense of the term.
I don’t just mean the millions of illegal immigrants. Obviously, those foreigners who have bypassed the regular process for entering our country, and probably will never assimilate to our language and culture, are—politically as well as legally—aliens. I’m really referring to the many native-born people—some of whose families have been here since the Mayflower—who may technically be citizens of the United States but are no longer (if they ever were) Americans. They do not believe in, live by, or even like the principles, traditions, and ideals that until recently defined America as a nation and as a people. It is not obvious what we should call these citizen-aliens, these non-American Americans; but they are something else.
What about those who do consider themselves Americans? By and large, I am referring to the 75 million people who voted in the last election against the senile figurehead of a party that stands for mob violence, ruthless censorship, and racial grievances, not to mention bureaucratic despotism. Regardless of Trump’s obvious flaws, preferring his re-election was not a difficult choice for these voters. In fact—leaving aside the Republican never-Trumpers and some squeamish centrists—it was not a difficult choice for either side. Both Right and Left know where they stand today… and it is not together. Not anymore.
Those who wanted to Make America Great Again may refer to themselves as Republicans, though many realize that, apart from Trump, the party does not really care about them. Many may also, in some loose way, consider themselves conservatives. But among these plumbers, insurance salesmen, gym owners, and factory workers there’s one question you can pretty much guarantee they never discuss with their family and friends: “What kind of conservative are you?” This question has virtually no bearing on the problems that overshadow their lives.
It is still a question, however, that occupies intellectuals, journalists, and the world of think tanks. And this matters, unfortunately, because however sensible and down to earth the voters may be, an effective political movement needs intellectual leadership to organize and explain the movement’s purposes and goals. This leadership is still divided into—to name a few—neocons, paleocons (not to be confused with paleo-libertarians!) rad-trads, the dissident right, reformicons, etc. A lot of these labels are a distraction. But before I reject these disputes as mostly irrelevant, let me make a couple of points about why we can’t immediately leave this debate behind—and so why an essay like this is necessary.
“The conservative movement” still matters because if the defenders of America continue to squabble among themselves, the victory of progressive tyranny will be assured. See you in the gulag. On the off chance we can avoid that fate, it will only be if the shrinking number of Americans unite and work together. But we can’t simply mandate that conservatives “set aside” their differences, no matter how urgent it is that they do so. So my goal here is to show why we must all unite around the one, authentic America, the only one which transcends all the factional navel-gazing and pointless conservababble.
Practically speaking, there is almost nothing left to conserve. What is actually required now is a recovery, or even a refounding, of America as it was long and originally understood but which now exists only in the hearts and minds of a minority of citizens.
This recognition that the original America is more or less gone sets the Claremont Institute for the Study of Statesmanship and Political Philosophy apart from almost everyone else on the Right. Paradoxically, the organization that has been uniquely devoted to understanding and teaching the principles of the American founding now sees with special clarity why “conserving” that legacy is a dead end. Overturning the existing post-American order, and re-establishing America’s ancient principles in practice, is a sort of counter-revolution, and the only road forward.
Knowing What Time It Is
Claremont was one of the very few serious institutions on the right to make an intellectual case for Trumpism. This is not an accident. Nor is it an accident that Claremont has never identified with any of the conservative (or liberal) factions. When commentators try to label us, they usually just say “Claremont conservatives.” “True MAGAs” is another label—occasionally used by those who think Trump voters inhabit yet another enclosure in the conservative zoo. In fact, however, they are not a partisan faction or an interest group at all. On the contrary, the position they represent transcends the conservative divisions by representing the true, non-partisan understanding of America. (Yes: this is a bold claim. I will defend it in a moment, along with the claim that Trump voters are essentially “Claremont conservatives.”)
The great majority of establishment conservatives who were alarmed and repelled by Trump’s rough manner and disregard for “norms” are almost totally clueless about a basic fact: Our norms are now hopelessly corrupt and need to be destroyed. It has been like this for a while—and the MAGA voters knew it, while most of the policy wonks and magazine scribblers did not… and still don’t. In almost every case, the political practices, institutions, and even rhetoric governing the United States have become hostile to both liberty and virtue. On top of that, the mainline churches, universities, popular culture, and the corporate world are rotten to the core. What exactly are we trying to conserve?
At a basic level, Trump understood this. His problem was that he lacked the discipline to target his creative/destructive tendencies effectively. But even with greater discipline, he still would have lacked the insight to discern and explain what needs to be destroyed and why. His presidency, especially in a second term, might have corrected this deficiency, except that Trump suffered greatly from an absence of good advisors who could help him make sound judgments. This is partly his own fault, thanks to his bombastic vanity, but partly not, since only a handful of such advisors exist—and these few, moreover, have long been unwelcome in the corridors of power inside the Beltway.
Conservatism, Inc. is worse than useless in this regard because it does not understand through perpetual study what Trump grasped by instinct. As if coming upon a man convulsing from an obvious poison, Trump at least attempted in his own inelegant way to expel the toxin. By contrast, the conservative establishment, or much of it, has been unwilling to recognize that our body politic is dying from these noxious “norms.” Keep taking the poison! it advises. A cynic might suppose that many elements on the right have made their peace with (and found a way to profit from) the progressive project of narcotizing the American people and turning us into a nation of slaves.
---continued at the URL provided
Let’s be blunt. The United States has become two nations occupying the same country. When pressed, or in private, many would now agree. Fewer are willing to take the next step and accept that most people living in the United States today—certainly more than half—are not Americans in any meaningful sense of the term.
I don’t just mean the millions of illegal immigrants. Obviously, those foreigners who have bypassed the regular process for entering our country, and probably will never assimilate to our language and culture, are—politically as well as legally—aliens. I’m really referring to the many native-born people—some of whose families have been here since the Mayflower—who may technically be citizens of the United States but are no longer (if they ever were) Americans. They do not believe in, live by, or even like the principles, traditions, and ideals that until recently defined America as a nation and as a people. It is not obvious what we should call these citizen-aliens, these non-American Americans; but they are something else.
What about those who do consider themselves Americans? By and large, I am referring to the 75 million people who voted in the last election against the senile figurehead of a party that stands for mob violence, ruthless censorship, and racial grievances, not to mention bureaucratic despotism. Regardless of Trump’s obvious flaws, preferring his re-election was not a difficult choice for these voters. In fact—leaving aside the Republican never-Trumpers and some squeamish centrists—it was not a difficult choice for either side. Both Right and Left know where they stand today… and it is not together. Not anymore.
Those who wanted to Make America Great Again may refer to themselves as Republicans, though many realize that, apart from Trump, the party does not really care about them. Many may also, in some loose way, consider themselves conservatives. But among these plumbers, insurance salesmen, gym owners, and factory workers there’s one question you can pretty much guarantee they never discuss with their family and friends: “What kind of conservative are you?” This question has virtually no bearing on the problems that overshadow their lives.
It is still a question, however, that occupies intellectuals, journalists, and the world of think tanks. And this matters, unfortunately, because however sensible and down to earth the voters may be, an effective political movement needs intellectual leadership to organize and explain the movement’s purposes and goals. This leadership is still divided into—to name a few—neocons, paleocons (not to be confused with paleo-libertarians!) rad-trads, the dissident right, reformicons, etc. A lot of these labels are a distraction. But before I reject these disputes as mostly irrelevant, let me make a couple of points about why we can’t immediately leave this debate behind—and so why an essay like this is necessary.
“The conservative movement” still matters because if the defenders of America continue to squabble among themselves, the victory of progressive tyranny will be assured. See you in the gulag. On the off chance we can avoid that fate, it will only be if the shrinking number of Americans unite and work together. But we can’t simply mandate that conservatives “set aside” their differences, no matter how urgent it is that they do so. So my goal here is to show why we must all unite around the one, authentic America, the only one which transcends all the factional navel-gazing and pointless conservababble.
Practically speaking, there is almost nothing left to conserve. What is actually required now is a recovery, or even a refounding, of America as it was long and originally understood but which now exists only in the hearts and minds of a minority of citizens.
This recognition that the original America is more or less gone sets the Claremont Institute for the Study of Statesmanship and Political Philosophy apart from almost everyone else on the Right. Paradoxically, the organization that has been uniquely devoted to understanding and teaching the principles of the American founding now sees with special clarity why “conserving” that legacy is a dead end. Overturning the existing post-American order, and re-establishing America’s ancient principles in practice, is a sort of counter-revolution, and the only road forward.
Knowing What Time It Is
Claremont was one of the very few serious institutions on the right to make an intellectual case for Trumpism. This is not an accident. Nor is it an accident that Claremont has never identified with any of the conservative (or liberal) factions. When commentators try to label us, they usually just say “Claremont conservatives.” “True MAGAs” is another label—occasionally used by those who think Trump voters inhabit yet another enclosure in the conservative zoo. In fact, however, they are not a partisan faction or an interest group at all. On the contrary, the position they represent transcends the conservative divisions by representing the true, non-partisan understanding of America. (Yes: this is a bold claim. I will defend it in a moment, along with the claim that Trump voters are essentially “Claremont conservatives.”)
The great majority of establishment conservatives who were alarmed and repelled by Trump’s rough manner and disregard for “norms” are almost totally clueless about a basic fact: Our norms are now hopelessly corrupt and need to be destroyed. It has been like this for a while—and the MAGA voters knew it, while most of the policy wonks and magazine scribblers did not… and still don’t. In almost every case, the political practices, institutions, and even rhetoric governing the United States have become hostile to both liberty and virtue. On top of that, the mainline churches, universities, popular culture, and the corporate world are rotten to the core. What exactly are we trying to conserve?
At a basic level, Trump understood this. His problem was that he lacked the discipline to target his creative/destructive tendencies effectively. But even with greater discipline, he still would have lacked the insight to discern and explain what needs to be destroyed and why. His presidency, especially in a second term, might have corrected this deficiency, except that Trump suffered greatly from an absence of good advisors who could help him make sound judgments. This is partly his own fault, thanks to his bombastic vanity, but partly not, since only a handful of such advisors exist—and these few, moreover, have long been unwelcome in the corridors of power inside the Beltway.
Conservatism, Inc. is worse than useless in this regard because it does not understand through perpetual study what Trump grasped by instinct. As if coming upon a man convulsing from an obvious poison, Trump at least attempted in his own inelegant way to expel the toxin. By contrast, the conservative establishment, or much of it, has been unwilling to recognize that our body politic is dying from these noxious “norms.” Keep taking the poison! it advises. A cynic might suppose that many elements on the right have made their peace with (and found a way to profit from) the progressive project of narcotizing the American people and turning us into a nation of slaves.
---continued at the URL provided
