Apart from thinkers such as humans, individual living creatures do not consciously adapt themselves to the environment. What happens is that offspring are close to but never identical to parents. (Sexual reproduction speeds up the differences). Mutation of genes allows for this inevitable change from one generation to the next. The offspring that are best suited to the environment breed the most. This process may not disprove the existence of all-knowing conscious supervisors but there is no need to call on such for explanation. If you insist on deities, you have to acknowledge the lack of foresight in that members of a generation may be less suited to their environment than their parents were, many individuals die before passing on their inheritance, even species die-out. All the evidence fits a random explanation.
It's certainly stimulating some dusty spots. This is a good thing! Some of it is only slightly incomprehensible at this point, as opposed to completely. ;-). I'm enjoying it immensely.
dbh is referring to 'genetic algorithms', a technique making use of randomness (corresponding to mutations) for producing designs. It is very useful on some kind of problems where other known methods are impractical/expensive. One successful application I know of was in designing a large piping network for water supply. As stated it is a mimic of evolution by natural selection.
If I solve a problem using Newtonian physics that Newtonian did not solve am I wrong for saying it is part of Newtonian physics? I understand that Rand was burned and I also understand the frustration of people subverting ideas, however if Objectivism is to mean anything then it has to be about the logical system not about a historical accounting of what Rand said. (Marx purposely made his labor theory of value sound like Locke’s Labor theory of property; Antitrust advocates pretend their ideas are the same as the Statute of Monopolies, Liberals pretend that their ideas are consistent with the classical liberals of Natural Rights because they stole the label liberal)
Neither Rand nor ARI can control the world and what it will do with her ideas (anymore than Newton or Euclid could control the world). But the appropriate approach is to point out whether the ideas are consistent with Objectivism, not to create a museum around Rand’s ideas.
Modifications can happen simultaneously. I never understood why it rules out a deity anyway, why wouldn't the deity provide the ability to respond to the environment? Yes I know that is not an objective statement. I have never seen proof that he does not exist.
Your idea that evolution is random shows that you do not understand the power of an evolutionary program to find an optimum solution. If you applied the same logic to it, they would not be useful in optimizing engineering solutions, but in reality they are one of the most powerful optimization algorithms. You idea also fails to take into account that which genes get expressed can be affected by the environment.
But more importantly your Creationist nonsense fails to take into account billion of facts, the explanatory power of evoloution and requires a deity. None of which are Objectivist or Randian.
People do not believe in evolution any more than they believe in gravity. They understand evolution.
Actually if you read the article they are all based on a triangle in Euclidean space. The article clearly states "nd in fact, the Pythagorean theorem given above does not hold in a non-Euclidean geometry"
You did not address the argument instead you made an ad hominem attack and then attempted to wash away the problem by saying all scientific theories have problems. Deal with the actual issue of the Copenhagen Interpretation of QM, which does purport that causality does not exist
Of course, however, in the article I cited above, the ARI is highly critical of Kelley, and by extension TAS. In everything I 'be read by Kelley and other scholars attached to the site, this is handled professionally. There is much focus on what Rand said outside of the formal philosophy. I assume to explore intent. The philosophy is distinct from Rand and her opinions and it is reasonable to disagree if one believes she made mistakes. Clearly Kelley is one and I think it is immoral for his accusers to assert he simply wanted to CO -opt Rand's name and philosophy to elevate his intellectual standing. We particularly appreciate his work on Rand vs Hayek
Rand never said that you should not use her philosophy. She was, though, ever alert for attacks on her ideas, especially those coming from purported friends. To this day the worst enemies of Objectivism are those who misquote Rand, whether deliberately out of malice, from mere ignorance, or even from misplaced agreement. She was, if I remember correctly, constantly beleaguered by conservatives who told her that Objectivism would be substantially improved if she would base it on God. Many, including people I once respected, interpreted Objectivism as a kind of hedonism, substituting emotion or even drugs for reality.
These latter "friends" of Objectivism included sponsors of the NBI Lectures long before 1968. They used Rand's good name and good philosophy, with permission stolen from her, to their own perverse ends. How? Well, the use of heroin makes you feel heroic, and can make you feel truly in tune with Rand's heroic characters. Then it kills your mind and your body.
Rand saw through many (but not all) of the hangers-on who tried to use her. She also likely misjudged some true friends while trying to rid herself of leeches. That's all history now, and Rand herself is gone. The parasites persist, as do those who are truly in fear of Rand and will misrepresent her and her philosophy whenever possible. Think of the number of people you have met who "hate" Rand only because they repeat what someone told them, and who have never read any of her own words.
If you value Rand's unique philosophy you will not allow yourself to accept a modified or watered-down version. If you have corrections or additions to her thought (and all of us have, don't we?) you will make them your own, claiming your own work as yours, with proper reference to the sources from which you derived them.
In exploring an area further or looking into new areas using the Principles of Objectivism one acknowledges the work in said area within the framework of Objectivism. To ignore or worse consciously avoid revealing using the principles because Rand said Mine! will entomb the philosophy in my opinion. It was developed, use it! There are many areas of study which would benefit! One does not need the sanction of Peikoff or ARI in order to apply the philosophy correctly. Using the philosophy is not theft. It is intellectually honest and important for a scholar to credit Where his methods originated. And he is free to pursue using those methods in a new field. The study is his and the philosophical method is Aristotilian or Objectivism for example. Atlas Society does great work - but I will assessed that on my own, I don't need Rand's word on it -she is no longer alive. And when Peikoff is gone -what then? And when his appointee is gone? It sort of reminds me of picking a pope...
Ayn Rand herself, and Leonard Peikoff in agreement with her, said that Objectivism is HER philosophy.
Rand opposed those who tried to steal from her. Some people used her books as the basis of their own cinematic productions without permission. "I'll sue you!" was what she said to an acquaintance of mine who tried that.
Others tried using her name as justification for their own set of ideas that differed from hers. She regarded that as theft, too.
Peikoff once said that you are free to come up with your own philosophy based on Rand's ideas. But please do not call it Objectivism. "Call it," he said, "Gloopism."
The "open" versus "closed" argument is a diversion from the actual question: "Is it right to attribute to Rand our own ideas that were not hers, just because we feel she probably would have agreed with us?"
If by "Objectivism" you mean "the philosophy of Ayn Rand" then anything that is NOT her philosophy is not Objectivism, regardless of whether it is true or not. If (on the other hand) you are using some other definition, then you can try to claim anything at all as objectivism, but please do not try to convince me that it's what Rand would have thought. Indeed, I'd rather you call it gloopism or "non-Randian imitation Objectivism", to avoid confusion.
>because we cannot know all the conditions (usually initial conditions) of a system.
Actually, the reason is that the initial conditions are often themselves statistical in nature, and not absolutely determined. This is built into the identity of the **system**.
It's philosophically naive to assume that statistics and probability are placeholders allowing us to deal with a presumed lack of knowledge regarding absolutes. In many systems, there are no absolutes. And that's part of the **identity** of the system itself.
>Yes there is. You are clearly postulating a deity
Crick's notion of intelligent aliens inventing terrestrial life has nothing to do with a deity. There's nothing irrational about the scenario of Dr. Frankenstein building his monster. Neither the doctor (the creator) nor his monster (the creature) violates "A is A."
Many Objectivists wrongly believe "A is A" is a license to believe in a pure materialist metaphysics. Nonsense.
>you are ignoring that is inconsistent with logic and reason and A is A.
You're confused.
>Also you statement that natural selection is random shows a profound lack of understanding of evolution.
Try reading more carefully. At no time did I write that natural selection is random. I said that it was "blind" (i.e., it has no way of seeing what the *next* change will be, nor does it select a modification for the sake of anything in the future; by definition, it always selects for an immediate survival advantage, because natural selection only "knows" the present). I also wrote that it was "purposeless", which is another way of saying that it only selects for immediate survival advantage, not for any long-term goal or purpose.
Darwinism is: random modification (via mutation of sequences along DNA or RNA), leading to some unpredicted and unpredictable modification in the organism; the modification is then "selected" by natural selection if it confers greater reproductive success than its earlier unmodified form, and greater reproductive success than species competing with it for factors such as food, space, sunlight, etc.
Although natural selection is presumed to work in a kind of automatic "ratchet-like" mechanism, pole-vaulting the organism up "Mount Improbable" (Dawkins's metaphor), each new evolutionary step is presumed in Darwinism, by definition, to be unpredicted and unpredictable from its previous step: that's why the modifications — not the selection of the modification, but the modification (i.e., the mutations that presumably provide the new material for natural selection to act upon) — are said to be random. And since they are random, they are probabilistically independent from one another. That means each step of a Darwinian process would appear like this:
[beneficial random mutation #1 : selected by natural selection] x [beneficial random mutation #2 : selected by natural selection] x . . . . etc.
That the beneficial random mutation in each square brackets is selected is irrelevant. Since natural selection can only select something that first occurs by accident — randomly — there's no way to predict what the second bracket is going to be, based on what the first bracket already is.
This is already a killer for the Darwinian thesis. If the chances of a positive mutation in DNA/RNA are, e.g., one-in-one hundred thousand, that's expressed as 1/10^5. If it's about the same for each square bracket, the odds of getting just 2 beneficial mutations selected to ratchet an organism up Mt. Improbable are 1/10^5 x 1/10^5 = 1/10^10, or 1 chance in ten billion. To radically alter one organism into another — let's say, e.g., a bear-like terrestrial organism into a whale-like aquatic animal — requires many thousands of mutations, not just 2. If it takes, realistically, 10,000 beneficial changes to turn a bear-like creature into a whale-like one, and if each beneficial mutation has about a 1/10^5 chance of occurring, and since mutation #2 cannot be predicted from the existence of mutation #1, and mutation #3 cannot be predicted from the prior existence of mutations #1 and #2, then the odds of the complete series occurring are (1/10^5)^10,000, which is 1 chance in 10^50,000 — a number that is effectively zero because there are [1 - (1/10^50,000)] chances of the series NOT occurring. That second number is very close to "1"; the first number was very close to "0".
Also, given the fact that Darwinism is presumed, again by definition, to work incrementally (one random mutation at a time, each independent from the previous one), and gradually (taking many generations of procreation to "fix" the mutation as a bona fide new trait in the population), the theory has simply run out of time: the Earth is about 4 billion years old, that's only 4x10^9. Something with odds of 1/10^50,000 of occurring are not going to occur in a time period that is 41,000 orders of magnitude smaller. To think so would be to believe in mathematical miracles.
Unlike Darwinist believers, I don't believe in mathematical miracles, nor do I believe in natural physical ones. When left by itself — without intelligent intervention, making things happen that ordinarily would not — nature always plays the odds.
I don't think any philosophy can exist if it's considered closed, i.e.. no such thing. A philosophy is clearly a set of principles used in the study of the fundamental nature of knowledge, reality, and existence. In order to 'close' a philosophy, one would have to believe, conclude, assume that everything is known that can be known. I can't imagine any rational thinker that could conceive or concede that every question has been asked and then answered.
Only in religious belief could one possibly find the of such a thing.
"The theorem has numerous proofs, possibly the most of any mathematical theorem. These are very diverse, including both geometric proofs and algebraic proofs, with some dating back thousands of years. The theorem can be generalized in various ways, including higher-dimensional spaces, ***to spaces that are not Euclidean,*** to objects that are not right triangles, and indeed, ***to objects that are not triangles at all, but n-dimensional solids.*** The Pythagorean theorem has attracted interest outside mathematics as a symbol of mathematical abstruseness, mystique, or intellectual power; popular references in literature, plays, musicals, songs, stamps and cartoons abound."
Yes there is. You are clearly postulating a deity, you are ignoring that is inconsistent with logic and reason and A is A.
Also you statement that natural selection is random shows a profound lack of understanding of evolution. Selection is directed to those species best adapted to life. It is not random and is a very powerful optimization routine used by mathematicians.
>But that is a basic premise of the selection principle of Evolution.
Not Darwinian evolution.The idea that living things use their most effective traits to maximize their survival was observed and appreciated since the Epic of Gilgamesh, 4,000 years ago. There is nothing specifically Darwinian about that observation. To claim that mankind only realized since 1859 (the year Darwin published "Origin of Species") that living things use what they have to survive is, well, silly.
Furthermore, the basic premise of Darwinian evolution is not "survival of the fittest" but, 1) descent with modification from, ultimately, a universal common ancestor, 2) the modification occurring on its own, without being directed toward any goal or by any purpose, completely random and accidental, and 3) the descent occurring by means of something called "natural selection", in which blind, purposeless, material nature presumably selects a newly appearing trait resulting in a survival advantage (i.e., higher rates of offspring that live) for that particular organism.
There is also nothing in your Rand quotation that contradicts Crick's statement, or is contrary to it, so while Rand herself might have disagreed with Crick, it couldn't be on the basis of philosophy: there is nothing "non-Objectivist" in hypothesizing that living organisms on Earth were intelligently designed by advanced intelligences. Crick made that statement because as a biochemist he realized that the Darwinian mechanisms (random mutation and natural selection) were inadequate to account for the kind of hierarchical organization life shows at the molecular level. His statement — coming as it does from a biochemist, a Nobel laureate, and a co-discoverer of the code-structure of DNA — is certainly startling, but there's nothing inherently silly or absurd about it. Conversely, Darwinian explanations for the creation of life from chemicals ("chemical evolution"), and the appearance of new forms of life through "descent with modification", ARE silly.
What seems different in your point is that you hold the view that all species choose to use the trait or characteristic that helps them survive. Logically a bird does not choose it's colors. It is because they have a certain trait or characteristic that they do survive and reproduce. Man has reason therefore he can invent to survive.
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If I solve a problem using Newtonian physics that Newtonian did not solve am I wrong for saying it is part of Newtonian physics? I understand that Rand was burned and I also understand the frustration of people subverting ideas, however if Objectivism is to mean anything then it has to be about the logical system not about a historical accounting of what Rand said. (Marx purposely made his labor theory of value sound like Locke’s Labor theory of property; Antitrust advocates pretend their ideas are the same as the Statute of Monopolies, Liberals pretend that their ideas are consistent with the classical liberals of Natural Rights because they stole the label liberal)
Neither Rand nor ARI can control the world and what it will do with her ideas (anymore than Newton or Euclid could control the world). But the appropriate approach is to point out whether the ideas are consistent with Objectivism, not to create a museum around Rand’s ideas.
Your idea that evolution is random shows that you do not understand the power of an evolutionary program to find an optimum solution. If you applied the same logic to it, they would not be useful in optimizing engineering solutions, but in reality they are one of the most powerful optimization algorithms. You idea also fails to take into account that which genes get expressed can be affected by the environment.
But more importantly your Creationist nonsense fails to take into account billion of facts, the explanatory power of evoloution and requires a deity. None of which are Objectivist or Randian.
People do not believe in evolution any more than they believe in gravity. They understand evolution.
You did not address the argument instead you made an ad hominem attack and then attempted to wash away the problem by saying all scientific theories have problems. Deal with the actual issue of the Copenhagen Interpretation of QM, which does purport that causality does not exist
There is much focus on what Rand said outside of the formal philosophy. I assume to explore intent. The philosophy is distinct from Rand and her opinions and it is reasonable to disagree if one believes she made mistakes. Clearly Kelley is one and I think it is immoral for his accusers to assert he simply wanted to CO -opt Rand's name and philosophy to elevate his intellectual standing. We particularly appreciate his work on Rand vs Hayek
These latter "friends" of Objectivism included sponsors of the NBI Lectures long before 1968. They used Rand's good name and good philosophy, with permission stolen from her, to their own perverse ends. How? Well, the use of heroin makes you feel heroic, and can make you feel truly in tune with Rand's heroic characters. Then it kills your mind and your body.
Rand saw through many (but not all) of the hangers-on who tried to use her. She also likely misjudged some true friends while trying to rid herself of leeches. That's all history now, and Rand herself is gone. The parasites persist, as do those who are truly in fear of Rand and will misrepresent her and her philosophy whenever possible. Think of the number of people you have met who "hate" Rand only because they repeat what someone told them, and who have never read any of her own words.
If you value Rand's unique philosophy you will not allow yourself to accept a modified or watered-down version. If you have corrections or additions to her thought (and all of us have, don't we?) you will make them your own, claiming your own work as yours, with proper reference to the sources from which you derived them.
it! There are many areas of study which would benefit! One does not need the sanction of Peikoff or ARI in order to apply the philosophy correctly. Using the philosophy is not theft. It is intellectually honest and important for a scholar to credit
Where his methods originated. And he is free to pursue using those methods in a new field. The study is his and the philosophical method is Aristotilian or Objectivism for example. Atlas Society does great work - but I will assessed that on my own, I don't need Rand's word on it -she is no longer alive. And when Peikoff is gone -what then? And when his appointee is gone? It sort of reminds me of picking a pope...
Rand opposed those who tried to steal from her. Some people used her books as the basis of their own cinematic productions without permission. "I'll sue you!" was what she said to an acquaintance of mine who tried that.
Others tried using her name as justification for their own set of ideas that differed from hers. She regarded that as theft, too.
Peikoff once said that you are free to come up with your own philosophy based on Rand's ideas. But please do not call it Objectivism. "Call it," he said, "Gloopism."
The "open" versus "closed" argument is a diversion from the actual question: "Is it right to attribute to Rand our own ideas that were not hers, just because we feel she probably would have agreed with us?"
If by "Objectivism" you mean "the philosophy of Ayn Rand" then anything that is NOT her philosophy is not Objectivism, regardless of whether it is true or not. If (on the other hand) you are using some other definition, then you can try to claim anything at all as objectivism, but please do not try to convince me that it's what Rand would have thought. Indeed, I'd rather you call it gloopism or "non-Randian imitation Objectivism", to avoid confusion.
He's also considered something of a crank by many other Ph.Ds in physics.
Actually, the reason is that the initial conditions are often themselves statistical in nature, and not absolutely determined. This is built into the identity of the **system**.
It's philosophically naive to assume that statistics and probability are placeholders allowing us to deal with a presumed lack of knowledge regarding absolutes. In many systems, there are no absolutes. And that's part of the **identity** of the system itself.
Crick's notion of intelligent aliens inventing terrestrial life has nothing to do with a deity. There's nothing irrational about the scenario of Dr. Frankenstein building his monster. Neither the doctor (the creator) nor his monster (the creature) violates "A is A."
Many Objectivists wrongly believe "A is A" is a license to believe in a pure materialist metaphysics. Nonsense.
>you are ignoring that is inconsistent with logic and reason and A is A.
You're confused.
>Also you statement that natural selection is random shows a profound lack of understanding of evolution.
Try reading more carefully. At no time did I write that natural selection is random. I said that it was "blind" (i.e., it has no way of seeing what the *next* change will be, nor does it select a modification for the sake of anything in the future; by definition, it always selects for an immediate survival advantage, because natural selection only "knows" the present). I also wrote that it was "purposeless", which is another way of saying that it only selects for immediate survival advantage, not for any long-term goal or purpose.
Darwinism is: random modification (via mutation of sequences along DNA or RNA), leading to some unpredicted and unpredictable modification in the organism; the modification is then "selected" by natural selection if it confers greater reproductive success than its earlier unmodified form, and greater reproductive success than species competing with it for factors such as food, space, sunlight, etc.
Although natural selection is presumed to work in a kind of automatic "ratchet-like" mechanism, pole-vaulting the organism up "Mount Improbable" (Dawkins's metaphor), each new evolutionary step is presumed in Darwinism, by definition, to be unpredicted and unpredictable from its previous step: that's why the modifications — not the selection of the modification, but the modification (i.e., the mutations that presumably provide the new material for natural selection to act upon) — are said to be random. And since they are random, they are probabilistically independent from one another. That means each step of a Darwinian process would appear like this:
[beneficial random mutation #1 : selected by natural selection] x [beneficial random mutation #2 : selected by natural selection] x . . . . etc.
That the beneficial random mutation in each square brackets is selected is irrelevant. Since natural selection can only select something that first occurs by accident — randomly — there's no way to predict what the second bracket is going to be, based on what the first bracket already is.
This is already a killer for the Darwinian thesis. If the chances of a positive mutation in DNA/RNA are, e.g., one-in-one hundred thousand, that's expressed as 1/10^5. If it's about the same for each square bracket, the odds of getting just 2 beneficial mutations selected to ratchet an organism up Mt. Improbable are 1/10^5 x 1/10^5 = 1/10^10, or 1 chance in ten billion. To radically alter one organism into another — let's say, e.g., a bear-like terrestrial organism into a whale-like aquatic animal — requires many thousands of mutations, not just 2. If it takes, realistically, 10,000 beneficial changes to turn a bear-like creature into a whale-like one, and if each beneficial mutation has about a 1/10^5 chance of occurring, and since mutation #2 cannot be predicted from the existence of mutation #1, and mutation #3 cannot be predicted from the prior existence of mutations #1 and #2, then the odds of the complete series occurring are (1/10^5)^10,000, which is 1 chance in 10^50,000 — a number that is effectively zero because there are [1 - (1/10^50,000)] chances of the series NOT occurring. That second number is very close to "1"; the first number was very close to "0".
Also, given the fact that Darwinism is presumed, again by definition, to work incrementally (one random mutation at a time, each independent from the previous one), and gradually (taking many generations of procreation to "fix" the mutation as a bona fide new trait in the population), the theory has simply run out of time: the Earth is about 4 billion years old, that's only 4x10^9. Something with odds of 1/10^50,000 of occurring are not going to occur in a time period that is 41,000 orders of magnitude smaller. To think so would be to believe in mathematical miracles.
Unlike Darwinist believers, I don't believe in mathematical miracles, nor do I believe in natural physical ones. When left by itself — without intelligent intervention, making things happen that ordinarily would not — nature always plays the odds.
Only in religious belief could one possibly find the of such a thing.
http://en.wikipedia.org/wiki/Pythagorean...
"The theorem has numerous proofs, possibly the most of any mathematical theorem. These are very diverse, including both geometric proofs and algebraic proofs, with some dating back thousands of years. The theorem can be generalized in various ways, including higher-dimensional spaces, ***to spaces that are not Euclidean,*** to objects that are not right triangles, and indeed, ***to objects that are not triangles at all, but n-dimensional solids.*** The Pythagorean theorem has attracted interest outside mathematics as a symbol of mathematical abstruseness, mystique, or intellectual power; popular references in literature, plays, musicals, songs, stamps and cartoons abound."
Non-Euclidean Proofs of Pythagorean Theorem, see:
http://en.wikipedia.org/wiki/Pythagorean...
Scroll webpage and see:
proof from spherical geometry
proof from hyperbolic geometry
proof from differential geometry
A number of books have come out discussing the problems with Newtonian physics. All paradigms, assumptions, and axioms have problems.
Also you statement that natural selection is random shows a profound lack of understanding of evolution. Selection is directed to those species best adapted to life. It is not random and is a very powerful optimization routine used by mathematicians.
As a matter of fact, there are many proofs of the Pythagorean Theorem that do not rely on Euclidean axioms of point, line, and plane.
Not Darwinian evolution.The idea that living things use their most effective traits to maximize their survival was observed and appreciated since the Epic of Gilgamesh, 4,000 years ago. There is nothing specifically Darwinian about that observation. To claim that mankind only realized since 1859 (the year Darwin published "Origin of Species") that living things use what they have to survive is, well, silly.
Furthermore, the basic premise of Darwinian evolution is not "survival of the fittest" but, 1) descent with modification from, ultimately, a universal common ancestor, 2) the modification occurring on its own, without being directed toward any goal or by any purpose, completely random and accidental, and 3) the descent occurring by means of something called "natural selection", in which blind, purposeless, material nature presumably selects a newly appearing trait resulting in a survival advantage (i.e., higher rates of offspring that live) for that particular organism.
There is also nothing in your Rand quotation that contradicts Crick's statement, or is contrary to it, so while Rand herself might have disagreed with Crick, it couldn't be on the basis of philosophy: there is nothing "non-Objectivist" in hypothesizing that living organisms on Earth were intelligently designed by advanced intelligences. Crick made that statement because as a biochemist he realized that the Darwinian mechanisms (random mutation and natural selection) were inadequate to account for the kind of hierarchical organization life shows at the molecular level. His statement — coming as it does from a biochemist, a Nobel laureate, and a co-discoverer of the code-structure of DNA — is certainly startling, but there's nothing inherently silly or absurd about it. Conversely, Darwinian explanations for the creation of life from chemicals ("chemical evolution"), and the appearance of new forms of life through "descent with modification", ARE silly.
Silly, as well as unscientific.
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