Statists, collectivists, altruists, progressives
Posted by ObjectiveAnalyst 10 years ago to Philosophy
Statists, collectivists, altruists, progressives
These are some of the groups that are the most objectionable to objectivists. Their ideology is most closely aligned with socialism.
They often masquerade as Liberals, but they are not traditional Liberals of the period prior to the early twentieth century. They are the antithesis of traditional liberalism… of objectivism. Individualism is not a value they wish to foster. Self reliance, autonomy, sovereignty are the characteristics they wish to destroy or minimize. These were the foundational traits of those that built our nation and which it was founded on. Rand saw that the prosperity and Liberty of the people of America were inextricably linked to these characteristics and the corollary small, un-intrusive government. It was this state of governance and freedom that allowed people to pursue their aspirations, that fostered the industrial revolution, invention, entrepreneurship and creativity of the greatest age of increasing prosperity the world had ever seen. This period was the late nineteenth and early twentieth century.
Statists are those that believe that the government should be empowered over the people and that any problem that arises can be solved by government intervention. This is a fallacy of historic proportion. Anyone that objectively observes the unintended consequences of government meddling and that the bureaucracy always grows should recognize the lack of accountability and the increased burdens placed on the productive that inevitably results. Statists support other statists in power that believe they know better than individuals how to run their own lives and more authority should be granted to the government so they may force others to live as their utopian vision dictates. One’s individual will to live for their own sake on their own terms in pursuit of happiness is irrelevant. “A statist system—whether of a communist, fascist, Nazi, socialist or “welfare” type—is based on the . . . government’s unlimited power, which means: on the rule of brute force. The differences among statist systems are only a matter of time and degree; the principle is the same. Under statism, the government is not a policeman, but a legalized criminal that holds the power to use physical force in any manner and for any purpose it pleases against legally disarmed, defenseless victims.” Ayn Rand
Collectivists are those that believe in majority rule. Democracy is their cry. It is no better than mob rule. They care not for Republican principles or the wisdom the founders of our nation saw in them or the disdain they felt for true democracy. History has demonstrated repeatedly the folly and short lives of true democracies. Most Democrats and the Democratic Party are of this persuasion. Of course there are varying degrees of adherence but they are not called Democrats for nothing. There is also one more seemingly common believe among them that is also corollary. They believe in the common good over the rights of the individual. This is nonsense since the common good is not a superior moral principle over the rights of the individual, but it is often true that a side effect of upholding individual rights results in greater common good. Again they employ the voice of the majority… the mob to pressure government force on those who wish to be free from coercion. “Collectivism means the subjugation of the individual to a group—whether to a race, class or state does not matter. Collectivism holds that man must be chained to collective action and collective thought for the sake of what is called “the common good.” Ayn Rand
Altruists are the worst purveyors of sacrifice and servitude. They believe you have no greater responsibility than that to your fellow man. Your life, your good, your happiness and prosperity should be sacrificed to others. You have no right, no legitimate claim to live for your own sake. To every suffering person on the planet your duty is to support them even to your own detriment. That is your burden. Your life is not your own and you have no right to live it as you see fit while others need. Whether they are responsible for their condition, capable or not, it makes no difference. Their need is their claim upon your life, whether you know them or not, even if in some cases they may be better off than you. This is why they too convince the government to force/institute redistributive programs that take from the productive and give to every clamoring voice. The result is a system that grows and encourages takers and penalizes makers while increasing bureaucracy and building a constituency that will help maintain power for those in power. Some in power are altruists. Some only see the profit in playing the part. “Even though altruism declares that “it is more blessed to give than to receive,” it does not work that way in practice. The givers are never blessed; the more they give, the more is demanded of them; complaints, reproaches and insults are the only response they get for practicing altruism’s virtues (or for their actual virtues). Altruism cannot permit a recognition of virtue; it cannot permit self-esteem or moral innocence. Guilt is altruism’s stock in trade, and the inducing of guilt is its only means of self-perpetuation. If the giver is not kept under a torrent of degrading, demeaning accusations, he might take a look around and put an end to the self-sacrificing. Altruists are concerned only with those who suffer—not with those who provide relief from suffering, not even enough to care whether they are able to survive. When no actual suffering can be found, the altruists are compelled to invent or manufacture it.” Ayn Rand
Progressives cover the gamut. They are all of the above in varying degrees. They talk of needing modern approaches to problems largely created by their previous meddling and never recognize, or acknowledge that originally established principles and limited government was superior and equality of opportunity is far superior to attempts to produce equality of outcome. The two primary political parties are both invested in these ideologies, but the modern progressives and the most devoted, effective and destructive of the parties in this regard are the self- proclaimed progressives, which largely belong to the Democratic Party. There are worse political parties, (e.g. Socialist) but they hold little power. “The “liberals” are constantly asserting that they represent the future, that they are “new,” “progressive,” “forward-looking,” etc.—and they denounce the “conservatives” as old-fashioned representatives of a dead past. The “conservatives” concede it, and thus help the “liberals” to propagate one of today’s most grotesque inversions: collectivism, the ancient, frozen, status society, is offered to us in the name of progress—while capitalism, the only free, dynamic, creative society ever devised, is defended in the name of stagnation.” Ayn Rand
Anyone in power or supporting those in power that adhere to these ideologies is in contradiction and incongruent with objectivism.
Ayn Rand — 'I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.'
True capitalism or as close to laissez faire as possible promotes freedom of the individual and provides the greatest opportunity and prosperity for all. No crony capitalism, mixed market variant or centrally controlled market is superior.
O.A.
These are some of the groups that are the most objectionable to objectivists. Their ideology is most closely aligned with socialism.
They often masquerade as Liberals, but they are not traditional Liberals of the period prior to the early twentieth century. They are the antithesis of traditional liberalism… of objectivism. Individualism is not a value they wish to foster. Self reliance, autonomy, sovereignty are the characteristics they wish to destroy or minimize. These were the foundational traits of those that built our nation and which it was founded on. Rand saw that the prosperity and Liberty of the people of America were inextricably linked to these characteristics and the corollary small, un-intrusive government. It was this state of governance and freedom that allowed people to pursue their aspirations, that fostered the industrial revolution, invention, entrepreneurship and creativity of the greatest age of increasing prosperity the world had ever seen. This period was the late nineteenth and early twentieth century.
Statists are those that believe that the government should be empowered over the people and that any problem that arises can be solved by government intervention. This is a fallacy of historic proportion. Anyone that objectively observes the unintended consequences of government meddling and that the bureaucracy always grows should recognize the lack of accountability and the increased burdens placed on the productive that inevitably results. Statists support other statists in power that believe they know better than individuals how to run their own lives and more authority should be granted to the government so they may force others to live as their utopian vision dictates. One’s individual will to live for their own sake on their own terms in pursuit of happiness is irrelevant. “A statist system—whether of a communist, fascist, Nazi, socialist or “welfare” type—is based on the . . . government’s unlimited power, which means: on the rule of brute force. The differences among statist systems are only a matter of time and degree; the principle is the same. Under statism, the government is not a policeman, but a legalized criminal that holds the power to use physical force in any manner and for any purpose it pleases against legally disarmed, defenseless victims.” Ayn Rand
Collectivists are those that believe in majority rule. Democracy is their cry. It is no better than mob rule. They care not for Republican principles or the wisdom the founders of our nation saw in them or the disdain they felt for true democracy. History has demonstrated repeatedly the folly and short lives of true democracies. Most Democrats and the Democratic Party are of this persuasion. Of course there are varying degrees of adherence but they are not called Democrats for nothing. There is also one more seemingly common believe among them that is also corollary. They believe in the common good over the rights of the individual. This is nonsense since the common good is not a superior moral principle over the rights of the individual, but it is often true that a side effect of upholding individual rights results in greater common good. Again they employ the voice of the majority… the mob to pressure government force on those who wish to be free from coercion. “Collectivism means the subjugation of the individual to a group—whether to a race, class or state does not matter. Collectivism holds that man must be chained to collective action and collective thought for the sake of what is called “the common good.” Ayn Rand
Altruists are the worst purveyors of sacrifice and servitude. They believe you have no greater responsibility than that to your fellow man. Your life, your good, your happiness and prosperity should be sacrificed to others. You have no right, no legitimate claim to live for your own sake. To every suffering person on the planet your duty is to support them even to your own detriment. That is your burden. Your life is not your own and you have no right to live it as you see fit while others need. Whether they are responsible for their condition, capable or not, it makes no difference. Their need is their claim upon your life, whether you know them or not, even if in some cases they may be better off than you. This is why they too convince the government to force/institute redistributive programs that take from the productive and give to every clamoring voice. The result is a system that grows and encourages takers and penalizes makers while increasing bureaucracy and building a constituency that will help maintain power for those in power. Some in power are altruists. Some only see the profit in playing the part. “Even though altruism declares that “it is more blessed to give than to receive,” it does not work that way in practice. The givers are never blessed; the more they give, the more is demanded of them; complaints, reproaches and insults are the only response they get for practicing altruism’s virtues (or for their actual virtues). Altruism cannot permit a recognition of virtue; it cannot permit self-esteem or moral innocence. Guilt is altruism’s stock in trade, and the inducing of guilt is its only means of self-perpetuation. If the giver is not kept under a torrent of degrading, demeaning accusations, he might take a look around and put an end to the self-sacrificing. Altruists are concerned only with those who suffer—not with those who provide relief from suffering, not even enough to care whether they are able to survive. When no actual suffering can be found, the altruists are compelled to invent or manufacture it.” Ayn Rand
Progressives cover the gamut. They are all of the above in varying degrees. They talk of needing modern approaches to problems largely created by their previous meddling and never recognize, or acknowledge that originally established principles and limited government was superior and equality of opportunity is far superior to attempts to produce equality of outcome. The two primary political parties are both invested in these ideologies, but the modern progressives and the most devoted, effective and destructive of the parties in this regard are the self- proclaimed progressives, which largely belong to the Democratic Party. There are worse political parties, (e.g. Socialist) but they hold little power. “The “liberals” are constantly asserting that they represent the future, that they are “new,” “progressive,” “forward-looking,” etc.—and they denounce the “conservatives” as old-fashioned representatives of a dead past. The “conservatives” concede it, and thus help the “liberals” to propagate one of today’s most grotesque inversions: collectivism, the ancient, frozen, status society, is offered to us in the name of progress—while capitalism, the only free, dynamic, creative society ever devised, is defended in the name of stagnation.” Ayn Rand
Anyone in power or supporting those in power that adhere to these ideologies is in contradiction and incongruent with objectivism.
Ayn Rand — 'I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.'
True capitalism or as close to laissez faire as possible promotes freedom of the individual and provides the greatest opportunity and prosperity for all. No crony capitalism, mixed market variant or centrally controlled market is superior.
O.A.
Previous comments... You are currently on page 4.
yes
I however, don't. I vote, not my conscience (and we can quibble about what a conscience is). I vote my values and leave the voting booth smiling.
Good one! I wish you were there when I wrote it.
Side note: I know I have the word "believe' in one place where I should have "belief', but I am unable to edit it for some reason...
Anyway, thank you for reading.
O.A.
Thank you. Your continued support means a great deal to me.
Regards,
O.A.
Thank you for the support.
I will definitely consider these ideals when voting. I may have to vote for someone without a chance of winning. There is usually someone running for the Constitution party. http://www.constitutionparty.com/our-pri...
They are not all that I could ask for, but could possibly live with.
Respectfully,
O.A.
The Four Horsemen of the anti-liberty apocalypse.
I am not sure your actions meet the definition and specific meaning Rand attributed to altruism. Intent, motivation and sacrifice are essential. Your actions are more like charity, benevolence and you are doing it of your own free will, while receiving a good feeling in return. That does not seem like putting the welfare of others ahead of your own, I completely agree with your position. It is when others coerce or force you to give the fruit of your labor that it becomes altruism of the kind Rand abhorred.
Respectfully,
O.A.
I have voted third party in the past. If given opportunity I shall do it again. I could vote for an individual that stood out among any party if they truly supported original intent of the constitution and limited government, but I can not support straight line party voting. It is not for me to tell anyone who to vote for. There is still time till the next election. And I hope someone inspires me to vote for them regardless of party. I too have held my nose and voted for the lesser of two evils. I do not wish to do it again.
Respectfully,
O.A.
Indeed. There are few individuals that are less devoted to statism, but the parties at large care more about who is in control. Few recognize they are public servants.
Respectfully,
O.A.
So, in light of all that, how do you choose who to vote for? There are no candidates who are going to fit even close. Most are obvious but others... Yeah, they're obvious too. Even the "third party" choices will not make the grade. There is no Objectivist running and there won't be for some time to come (the sooner the better) so how do you choose? Have you shrugged? Do you withhold and wait for the impending collapse? Write in "mickey mouse"? Nobody is going to fit that bill you have laid out above and I can't argue with it. The "lesser of two evils" is the only choice we are going to have for some time to come and I am not willing to give up yet. This forum we are using right now is one of the reasons why.
I, myself, have held my nose and pulled the lever the last couple of elections but I don't think I can do that this time. I have decided on a few issues that are vitally important to me now and I have also decided that I am willing to trade a loss on the other issues for the time it takes for the gulch to reach 20 million followers and a Gulch candidate to enter the scene. Hopefully someone who can say what you just said out loud, in public, on camera and not get shut down. Then my vote, this one, will have meant something. Of course until then I'm stocking up, getting ready to battle the zombies, and, in general, trying not to get my name too close to the top of any "lists".
As I've said in a number of arguments, "Don't prove your moral superiority by giving away my stuff -- give away your own stuff."
Consider this statement as the highest priority when considering whether to waste your vote on the lesser of two evils.
Excellent essay, O.A. Thank you!
One GaltsGold coin for your very productive effort!
I felt it was time to reiterate some of the basic tenets.
Always a pleasure.
Regards,
O.A.