How Fundamentalist Collectivism Empowers Hardliners Against the Wishes of Most Americans
From the article:
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This is one reason that, no matter how often the courts try to kill it off, creationism ends up being presented again and again in classrooms as if it’s a scientific theory. The majority of Americans agree that evolution is how humans came to be. Despite this, as Slate recently reported, Texas students in charter schools are not only being incorrectly taught that evolution is a scientific “controversy” (it’s actually not controversial among scientists at all), but are being given religious instruction in the classroom. It’s not subtle, either, with one popular science workbook opening with a Bible quote, “In the beginning, God created the Heavens and the Earth.”
Only about 21 percent of Americans reject the label of Christian, which means that the majority of people who accept evolution is a fact are actually Christians. So, if there’s so much Christian support for the theory of evolution, why is this such a struggle? The problem is that the Christian right has successfully framed the issue as a matter of atheists and secular humanists against Christians. While some pro-science groups like the National Center for Science Education, try really hard to avoid talking at all about religion – except to say it should not be taught in science class – the truth of the matter is the pro-evolution side is strongly associated with atheism and secular humanism.
A lot of Christians actually believe that creationism is not true and should definitely not be taught in the classroom, but coming out and saying so can feel like you’re siding with the atheist team instead of the Christian one. Unsurprisingly, then, the notion that pro-evolution forces are atheist and secularist becomes a self-fulfilling prophecy. Nearly all the most prominent voices on the pro-science side of this issue are atheists or agnostics, because they, for obvious reasons, aren’t particularly worried about being perceived as not Christian. Once again, identity works to scare Christians into toeing the party line even if they privately disagree with what the leadership wants.
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This is one reason that, no matter how often the courts try to kill it off, creationism ends up being presented again and again in classrooms as if it’s a scientific theory. The majority of Americans agree that evolution is how humans came to be. Despite this, as Slate recently reported, Texas students in charter schools are not only being incorrectly taught that evolution is a scientific “controversy” (it’s actually not controversial among scientists at all), but are being given religious instruction in the classroom. It’s not subtle, either, with one popular science workbook opening with a Bible quote, “In the beginning, God created the Heavens and the Earth.”
Only about 21 percent of Americans reject the label of Christian, which means that the majority of people who accept evolution is a fact are actually Christians. So, if there’s so much Christian support for the theory of evolution, why is this such a struggle? The problem is that the Christian right has successfully framed the issue as a matter of atheists and secular humanists against Christians. While some pro-science groups like the National Center for Science Education, try really hard to avoid talking at all about religion – except to say it should not be taught in science class – the truth of the matter is the pro-evolution side is strongly associated with atheism and secular humanism.
A lot of Christians actually believe that creationism is not true and should definitely not be taught in the classroom, but coming out and saying so can feel like you’re siding with the atheist team instead of the Christian one. Unsurprisingly, then, the notion that pro-evolution forces are atheist and secularist becomes a self-fulfilling prophecy. Nearly all the most prominent voices on the pro-science side of this issue are atheists or agnostics, because they, for obvious reasons, aren’t particularly worried about being perceived as not Christian. Once again, identity works to scare Christians into toeing the party line even if they privately disagree with what the leadership wants.
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Actually yes, it is. An inflexible leadership in a particular church refuses to acknowledge the validity of multiple viewpoints, instead claiming a monopoly on all knowledge, and so the church splinters.
Talking about what schools should teach would be a much more pleasant conversation, if there wasn't a gun in the room mandating children go to school and everyone's paying for it.
So yes my issue is with taxation..... As well as a few other things..... I have a few issues lol.
Indeed? For example?
In a free society, it sure does. And the parents have the corresponding right to pull their children out of such a classroom and put them into some other classroom where they teach "dogs are dogs" and "cats are cats."
I don't understand what that means. You mean the theory has been proven beyond the shadow of a doubt?
Mind showing us some of that proof?
He's considered the father one particular slant on evolutionary theory. Various theories of evolution existed well before Darwin.
>religion, which imposes the binary demand of either full acceptance or full rejection.
I supposed that's why there are so many different sects in Christianity and Judaism.
And why not? That's what the original Darwinian hypothesis says we ought to observe: lots of small, incremental steps between Species A and Species B. The Darwinian hypothesis disallows "jumps" (known as saltations) between the two species. And if there really were lots of small, incremental steps between A and B, then each step should have reproduced and then died — so where are its remains?
>If a million small steps are found then they say it only 'micro-evolution'. (A concept invented to confuse).
Actually, the terms "micro-evolution" and "macro-evolution" have been standard terms in the Darwinist community for many decades. And the only confusions came from within its own ranks: the Darwinists actually believe that given enough time, "micro-evolution" turns into "macro-evolution," despite the fact that THAT is completely a matter of faith: there is no evidence, neither geological nor genetic, that the accumulation of small changes in this or that trait leads to radical changes in things like body-plan (which would be a macro-change).
And as for there being literally a "million small steps" between one fossil and another . . . you should be so lucky, Lucky. Most fossils show no transitions at all; some only show a few transitions.
It was noteworthy in its day because it admitted that the gaps in the fossil record are real; i.e., they are not an artifact remaining after various geological strata were shifted due to natural disasters, human meddling, etc. According to Eldrige and Gould, the reason there are gaps in the fossil record is not that the intermediates have been lost; it's because the intermediates never existed. There's nothing to be found.
They also took seriously the mathematics of people like Sir Ronald Fischer and Sewall Wright in the field of population genetics, who both showed that in large populations, single mutations — even the rare beneficial ones — would easily get swamped by the overall "gene frequency" of traits within the population. In other words, large populations tend to pull mutants — good ones and bad ones — back into the mainstream, because large populations like stability. So in order for a really big change to occur in a species, a smaller subpopulation must be split off from the rest and allowed to survive on its own. In a smaller population, the gene frequency of particular traits is much lower, so a mutant would have a far higher chance of surviving and getting its mutant trait "fixed" in the smaller population until it, too, becomes mainstream.
It's an inventive hypothesis, but it also stretches the limits of plausibility: did this happen in ALL cases? Hard to believe. And in organisms that already have smaller populations, e.g., mammals, a natural catastrophe would be just as likely to kill off the entire small population as it would be to split off part of it and allow to survive on some remote new geographical location.
Punctuated equilibrium was a brave attempt to save Darwinism from the mounting criticism that the original hypothesis predicts something that we ought to observe in the fossil record but do not.
I did not say "geneticists don't embrace Darwinism." I said Darwinism is, and was, unnecessary for discoveries in genetics.
"Embrace" means "retro-fit" or "shoe-horn." First comes the discovery, then comes the attempt to explain it via Darwinian mechanisms; i.e., the embracers imagine scenarios in the distant past in which imagined mutations were fortuitously selected for survival by an imagined natural selection. Then they imagine this happening successively until they arrive at the desired result: the present-day concrete facts they see in front of them.
This is great fun, but is hardly scientific, even if done by scientists.
No major innovative discovery in genetics came about by the researchers "applying" Darwinism to the data.
Nothing has ever been predicted by "applying Darwinism" to present data.
For example, after DNA was explained as being a helically-shaped, molecular sized, digital storage device, some biochemists later tried to retro-fit a Darwinian mechanism to explain how it could have come into existence. They've all failed for 1 of 2 reasons: either their explanations rely on infinite-loop chicken-egg scenarios (e.g., with DNA requiring enzymes to create the ribose backbone, but the enzymes themselves requiring DNA to code for the proper sequence of the amino acids that compose them); or their explanations stretch plausibility beyond the breaking point, as well as assuming into existence conditions on the early earth for which there is zero geological evidence (e.g., with an RNA World scenario comprising little pools of just the right nucleotides, coming together in just the right sequences, with no destructive reverse chemical reactions happening, etc.).
You're also ignoring the sorry politics of Darwinism. According to David Berlinski, one biochemist told him, "Darwinism? Please. That's just the Party Line."
And according to biochemist Michael Behe (who wrote "Darwin's Black Box" and "The Edge of Evolution") if a young scientist really has doubts about Darwinism as a satisfactory explanation for things, he learns quickly to keep his mouth shut until he his Ph.D. and until he gets tenure. Even then, he has to be careful how he broaches the subject of the weakness of Darwinian explanations to a class of students lest one of them complain to the dean that "Our professor is trying to teach us creationism."
I'm well acquainted with Miller's book, and his work.
In turn, may I recommend 2 books by Stephen Meyer:
1) Signature in the Cell (about why DNA or RNA could not have evolved by Darwinian methods, and why design is a better hypothesis for explaining how they came to exist); and
2) Darwin's Doubt (about why the Burgess Shale formation in Canada, as well as the Chengjiang Shale formation in China — both extremely well preserved and dating back 0.5 billion years to an era known as the "Cambrian" — offers solid evidence against the Darwinian hypothesis of small incremental changes over long periods of time. Darwin himself was aware of the findings in Canada but the Chinese ones are recent. These formations show indisputable evidence of a "Big Bang of Life" (popularly called the "Cambrian Explosion"), in which many different kinds of organisms — each unrelated to the other in terms of basic body architecture (each body plan known in paleontology as a "phylum") — all occurred more or less simultaneously — within only a few millions years of one another — and with no intermediate forms showing how one body plan could have evolved into another. They simply appear, all at once, with no intermediates between them, and — just as significantly — with no precursors before them.
Design has nothing to do with trying to reconcile religion and science; in fact, I think the entire "war between science and religion" was bogus to begin with, having been propagandized as such by anti-clerical writers starting in the Enlightenment (Voltaire was one).
The point of design is to show that "final cause" exists in the universe, and is not limited to what goes on subjectively inside the head of a human.
You speak about the possibility of one having religious faith yet embracing Darwinism, with no contradiction. Fine. I'm speaking of the possibility of being an outright atheist yet embracing design, with no contradiction.
For good measure, I'll also recommend David Berlinski's witty and wise book, "The Deniable Darwin".
I was saving sentience for later. LOL
That's what's beautiful about science: when someone proposes a particular theory, but after substantial testing that theory turns out to be only partially true, we can discard the parts which are proven wrong while still accepting the parts which are correct, and human knowledge moves forward.
This is a far superior method of acquiring knowledge than the dogmatic approach of religion, which imposes the binary demand of either full acceptance or full rejection.
You missed the point about humans gaining sentience. But otherwise, good points.
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