Ayn Rand versus conservatives
Posted by Zenphamy 9 years, 5 months ago to Philosophy
Since so much of Galt's Gulch Online content has become conservative headline aggregation posting and commentary over the last several months, let's discuss what Ayn Rand thought of conservatives and conservativism. She put forth quite a bit of commentary on the subject, particularly after Atlas Shrugged came out.
To put it bluntly, she considered conservatives as big a danger to this country as she did liberals/progressives, considering both leading the country down a path towards statism, socialism, anti-capitalism, and most importantly-anti-freedom. Following is just one quote, there are a number:
“Conservatives”
Objectivists are not “conservatives.” We are radicals for capitalism; we are fighting for that philosophical base which capitalism did not have and without which it was doomed to perish . . .
Politics is based on three other philosophical disciplines: metaphysics, epistemology and ethics—on a theory of man’s nature and of man’s relationship to existence. It is only on such a base that one can formulate a consistent political theory and achieve it in practice. When, however, men attempt to rush into politics without such a base, the result is that embarrassing conglomeration of impotence, futility, inconsistency and superficiality which is loosely designated today as “conservatism.” . . .
Today’s culture is dominated by the philosophy of mysticism (irrationalism)—altruism—collectivism, the base from which only statism can be derived; the statists (of any brand: communist, fascist or welfare) are merely cashing in on it—while the “conservatives” are scurrying to ride on the enemy’s premises and, somehow, to achieve political freedom by stealth. It can’t be done.
The Objectivist Newsletter
“Choose Your Issues,”
The Objectivist Newsletter, Jan, 1962, 1
So What Do You Think Conservatives
To put it bluntly, she considered conservatives as big a danger to this country as she did liberals/progressives, considering both leading the country down a path towards statism, socialism, anti-capitalism, and most importantly-anti-freedom. Following is just one quote, there are a number:
“Conservatives”
Objectivists are not “conservatives.” We are radicals for capitalism; we are fighting for that philosophical base which capitalism did not have and without which it was doomed to perish . . .
Politics is based on three other philosophical disciplines: metaphysics, epistemology and ethics—on a theory of man’s nature and of man’s relationship to existence. It is only on such a base that one can formulate a consistent political theory and achieve it in practice. When, however, men attempt to rush into politics without such a base, the result is that embarrassing conglomeration of impotence, futility, inconsistency and superficiality which is loosely designated today as “conservatism.” . . .
Today’s culture is dominated by the philosophy of mysticism (irrationalism)—altruism—collectivism, the base from which only statism can be derived; the statists (of any brand: communist, fascist or welfare) are merely cashing in on it—while the “conservatives” are scurrying to ride on the enemy’s premises and, somehow, to achieve political freedom by stealth. It can’t be done.
The Objectivist Newsletter
“Choose Your Issues,”
The Objectivist Newsletter, Jan, 1962, 1
So What Do You Think Conservatives
Previous comments... You are currently on page 8.
You wrote "You don't have to agree 100% with someone philosophically to work with them politically" and "If the only way you can look at someone who isn't 100% Objectivist is with contempt, you're going to be a lousy missionary of Objectivism." That is a belligerent strawman irrelevant to the discussion. Faith is 100% the opposite of reason and Ayn Rand's philosophy. Rejecting it for the hopeless destruction that it is does not mean requiring 100% agreement with Ayn Rand's philosophy to work with someone politically. This is not about being a "missionary". The most effective conservatives engaged in valuable political action on legitimate issues, such as property rights, do not interject religion into their activities. Effective action requires focus and relevancy.
Every politics presupposes an ethics and epistemology. A proper political philosophy is based on a proper philosophy of reason and egoism identifying and justifying a limited government defending the rights of the individual left free to live his own life. That is not "legislating morality" in personal choices. Trying to turn government into a means of enforcement of religious injunctions and interference in personal freedom is statist theocracy.
Jehova's Witnesses are obnoxious and everyone knows it, even most who consider themselves as Christian. Their attempt to appear "polite" does not make their persistence any less of a nuisance and the same goes for the militant religious proselytizing here with the same evangelist mentality, except that it doesn't even qualify as polite.
Religion does not belong in politics in this country. The militant religious conservatives' attempt to change that based on their own false philosophy only illustrates the destructive nature of both their philosophy and its consequent actions in politics.
Interjecting evangelism into political issues is worse than irrelevant. If you expect political alliances with those who reject your religion then keep your religion out of it and stop demanding that we go along with it for the sake of an "alliance". There can be no alliance with theocrats politically trying to ban the right of abortion and scientific research with cells, and there can be no alliance with those who gratuitously and militantly promote and evangelize religion grafted onto political action.
We still here repeatedly the Hayek line trying to defend freedom because no one is good enough to be a dictator, and of course the a-philosophical appeals to "tradition" are everywhere. The attempts to defend limited government by appealing to "the founders" because they said it, and to "faith", with no regard for a philosophical basis and explanation, and rarely even a mention of the Enlightenment, are all around us from conservatives. Another form of the "tradition" argument is the Pragmatist version appealing to "experience" of what "works" with no regard of the standard of deciding what works with respect to what goal, as if "experience" is all that must be mentioned as a principle.
None of that is principled argument against collectivism and the statism required to enforce it, which is why so many conservatives are helpless to argue against the moral case of the left and is why they so often sanction and promote the welfare state themselves.
Conservatives also argue particular political and economic consequences, but have no defense of the basic moral principles on which they rest their arguments for freedom (when not arguing for statism themselves), and that is what Ayn Rand was talking about.
The limitations of reason are not a problem. Anything that exists has a specific identity, which limits it to what it is and nothing else. That is not a problem, it's a fundamental fact. If your reason had no identity it wouldn't exist. The "limited" nature of reason is your specific means of knowing anything as the distinctly human form of conscious awareness.
Knowledge does not mean omniscience. Being aware of the world does not mean taking everything in a giant mystic insight. Your five senses are limited to the identity of each in the kinds of sense data of which you can be aware. Your are your means of detecting sounds of a particular kind. Your eyes are your means of detecting electromagnetic radiation in a certain part of the spectrum. Your ears don't detect ultra high frequencies and your eyes don't detect electromagnetic radiation outside the range of 'visible light' from red to purple.
Your ability to think conceptually allows you to discover much more, from a finite base of knowledge, but always still "limited" to what it is. There is always more to discover and more to learn. If we were not "limited" to something in particular, we wouldn't be anything, i.e., would not exist. Omniscience versus total ignorance is a false alternative and both are impossible. Omniscience means beyond any limit, i.e., no identity, i.e., does not exist. Total ignorance would mean you would have no reasoning power, i.e., would not be human.
The attempt to claim reason is only for the past and faith is required to act is a profound philosophical skepticism that is self-refuting. It is a consequence of abandoning reason for faith. Faith is not a source of knowledge, leaving one with no way to know, i.e., skepticism. Skepticism also follows an inability to understand how to think, leading some to in turn embrace a leap into faith because they can't find anything else. Either way the consequences are devastating.
Does anyone gain any actual, factual knowledge from that which will help him deal with his life in reality? Well no, but that's kind of the intent, you see. Now you'll be ready to support him so that he can explain all of this again to you on Sunday and maybe vote the way he tells you that God, who you can't comprehend or hear, but he can, told him to instruct you to vote that way, and keep supporting him so he can keep explaining to you how to live so that someday, after you die, and can't call him on it if he lied to you, you'll be able to meet God.
He's just made you his slave.
So sure, let's take the crumbs that are offered and just keep on losing more individual freedom.
The conscious generally means the 'I', the ego, self awareness. Reasoning is a process of the mind. Rational, logical, reasoning is that process, performed in a disciplined, systemized method to reach a truth, and tied to the reality we live in, and communicable to others. And yes, the study of consciousness is not only worth of scientific investigation, and has been subjected to that investigation for several decades and is ongoing.
Load more comments...