Ayn Rand and the Kzinti
Inspired by a comment that Jan made under the subject “If you could ask Ayn Rand One Question”, I am reminded of Larry Niven’s “Ringworld” and that Kzinti. Now I understand that the whole Ringworld universe involves quite a number of novels and I really haven’t read beyond Ringworld myself, but all these years later (I read it in the 70s) I still remember an interesting aspect to the Kzinti – the female of the species was non sapient.
This caused some consternation in relations between them and the Humans. From the Kzinti perspective, the fact that humans were having sex with intelligent beings seemed rather kinky, sort of like being homosexual. From the human perspective, they looked at the Kzinti as inclined toward bestiality. It wasn’t a major deal but it caused discomfort.
That is how I feel when I read Ayn Rand say:
“Now consider the meaning of the presidency: in all his professional relationships, within the entire sphere of his work, the president is the highest authority; he is the “chief executive,” the “commander-in-chief.” ...In the performance of his duties, a president does not deal with equals, but only with inferiors (not inferiors as persons, but in respect to the hierarchy of their positions, their work, and their responsibilities).
This, for a rational woman, would be an unbearable situation. ... To act as the superior, the leader, virtually the ruler of all the men she deals with, would be an excruciating psychological torture. It would require a total depersonalization, an utter selflessness, and an incommunicable loneliness; she would have to suppress (or repress) every personal aspect of her own character and attitude; she could not be herself, i.e., a woman; she would have to function only as a mind, not as a person, i.e., as a thinker devoid of personal values - a dangerously artificial dichotomy which no one could sustain for long. By the nature of her duties and daily activities, she would become the most unfeminine, sexless, metaphysically inappropriate, and rationally revolting figure of all: a matriarch."
To me Rand’s view hints of being a mild version of the views of the Kzinti, that there is something unnatural about having emotional interactions with an equal. It seems so out of touch with the modern world and a very strange view for someone who was obviously such a strong intellectual force.
Of course this may be mostly generational. I remember my wife telling me that when she was young her mother advised her that if she was in any competition with a boy that she should be sure to let him win because boys don’t like girls who are better than them. Neither of us liked that idea.
Rand can certainly be excused for wanting to seek someone who is strong and powerful and worthy of admiration, but shouldn’t men have the same goal? And really, with all the various capabilities that humans have, it’s almost entirely impossible to find someone who you are better at in every way, or who is better than you in every way. One can find someone who can be admired on either side of the gender gulf.
Of course with respect to the Presidency, the president may be the highest organizational authority, but he deals with people who are his superior on a daily basis. The people who advise him are chosen to be people with greater expertise than he has and he certainly can admire them, their achievements and their abilities.
This caused some consternation in relations between them and the Humans. From the Kzinti perspective, the fact that humans were having sex with intelligent beings seemed rather kinky, sort of like being homosexual. From the human perspective, they looked at the Kzinti as inclined toward bestiality. It wasn’t a major deal but it caused discomfort.
That is how I feel when I read Ayn Rand say:
“Now consider the meaning of the presidency: in all his professional relationships, within the entire sphere of his work, the president is the highest authority; he is the “chief executive,” the “commander-in-chief.” ...In the performance of his duties, a president does not deal with equals, but only with inferiors (not inferiors as persons, but in respect to the hierarchy of their positions, their work, and their responsibilities).
This, for a rational woman, would be an unbearable situation. ... To act as the superior, the leader, virtually the ruler of all the men she deals with, would be an excruciating psychological torture. It would require a total depersonalization, an utter selflessness, and an incommunicable loneliness; she would have to suppress (or repress) every personal aspect of her own character and attitude; she could not be herself, i.e., a woman; she would have to function only as a mind, not as a person, i.e., as a thinker devoid of personal values - a dangerously artificial dichotomy which no one could sustain for long. By the nature of her duties and daily activities, she would become the most unfeminine, sexless, metaphysically inappropriate, and rationally revolting figure of all: a matriarch."
To me Rand’s view hints of being a mild version of the views of the Kzinti, that there is something unnatural about having emotional interactions with an equal. It seems so out of touch with the modern world and a very strange view for someone who was obviously such a strong intellectual force.
Of course this may be mostly generational. I remember my wife telling me that when she was young her mother advised her that if she was in any competition with a boy that she should be sure to let him win because boys don’t like girls who are better than them. Neither of us liked that idea.
Rand can certainly be excused for wanting to seek someone who is strong and powerful and worthy of admiration, but shouldn’t men have the same goal? And really, with all the various capabilities that humans have, it’s almost entirely impossible to find someone who you are better at in every way, or who is better than you in every way. One can find someone who can be admired on either side of the gender gulf.
Of course with respect to the Presidency, the president may be the highest organizational authority, but he deals with people who are his superior on a daily basis. The people who advise him are chosen to be people with greater expertise than he has and he certainly can admire them, their achievements and their abilities.
