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Does that answer your question?
I have supported many friends in hard times to my ability to do so. With some of them I am glad to have done so. With others, not so much.
Where is this question coming from? The mark of ethical praiseworthiness is not giving to charity. It is how much value you create given your abilities and resources.
I also have currently received several note pads I use to make shopping lists and address labels galore stacked in a box.
Do I feel guilty about not "chipping in" toward a cause for using something free sent to me in the mail?
Nope, nada, nein!
We know our services are much appreciated by the recipients. Several patients become frequent flyers (and personal friends) because of their required frequent follow ups, whether they be weekly, monthly or yearly.
Our flights are typically a quick turn around.(with an overnight stay if required) with the airport and ground facilities typically waiving the fees and offering discounted fuel.
Never an issue for those of us flying these legitimate charitable missions.
2). There are so many people walking the streets looking for handouts on the streets and expecting me to work so they don't have to.
3) there is so much money being taken by government from me and handed out to freeloaders
That I have just backed off from the whole charity thing
.
I like helping my community and I do contribute to St. Jude, a No Kill animal shelter, and Masons.
See the discussion on Ayn Rand's view on this elsewhere on this page https://www.galtsgulchonline.com/post...
She did not say anything goes as long as you want to do it, did not say it is "from the heart", and did not say you have a duty for some percentage. It's to be approached rationally, by principle, and by goals, like other choices. You should help people you believe are worthy of the help, not just anyone in "need" because they are in need. You should not sacrifice more important personal goals of your own. And it should not be out of a sense of guilt -- charity is not a duty and not even a primary virtue. It's a social luxury affordable by the productive, as she put it in Letters of Ayn Rand.
The implications are that whatever you have left and can afford -- after having been looted by taxes for altruist sacrifices -- to help others out of benevolence towards them should be carefully directed, not turned over to just any organization claiming to be doing good. If the money is going to a cause like medical research, or education (such as the ARI books program), or a public interest law organization setting precedents (like PLF or IJ), make sure the organization is using the money wisely in accordance with the kinds of projects you want to support. When helping people directly make sure it is going to the kind of people you think are worthy of it. Doing it right in accordance with your goals is a responsibility. Otherwise charity becomes a sacrifice.
It resulted in the national pilot's association boycotting the state. Years later the state supreme court overturned it, still at great cost to the victims who had to pay legal fees and give up the use of money retrieved years later. Even that legal decision was typically unprincipled, stating only that the agency's criterion for how long the planes remained in Maine was too short (and not even specifying a revised time limit). It was all so embarrassing that the subsequent Republican legislature rescinded the regulation. But kept the same regulation for yachts. "Me too but slower". Such is today's "charity".
many of us here in the gulch who love you. -- j
.
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