Is Objectivism all or nothing?
Posted by richrobinson 8 years, 4 months ago to The Gulch: General
I am looking forward to a new administration and I have hopes that progress will be made over the next 4 years. While Trump is not perfect I am willing to take any victories I can. It does seem however that some would prefer to see our system collapse and that Trump will most likely just delay the inevitable. Does that mean Objectivists want all or nothing? Is it okay to accept some progress over none at all?
I cannot speak for all Objectivists, but there is a critical difference between Objectivism and alt-right conservatism. We have to be careful not to fall into the trap of pragmatism with this president, who does not appear to know principles as well as he knows how to stir up a crowd.
The question of whether alt-right conservatism or liberalism is worse might have a legitimate basis or might be a moot point, depending on the specific question. As for me and, I am sure, some other Objectivists, there is little fundamental difference between the two parties. Each exploits and reduces individual rights in favor of something else. The Democrats reject the right to property and, in so doing, destroy the virtue of productiveness. The Republicans under Trump reject certain liberties, liberties such as abortion rights or the rights of foreign nationals; should the taxpayers of Mexico be held accountable for an expensive 3000-ish mile wall? With this, Trump threatens the virtue of integrity.
about "liberals" or "conservatives" she always (as
I recall) put those terms in quotation marks.
for an Objectivist?!
lieved (to an extent). As I said before, Russian
roulette over certain death. But if he makes statist
moves, perhaps we can stop him in those cases.
(If you're in a gerrymandered district represented
by a Democrat, and Trump comes up with a
statist measure, maybe you can get the Demo-
crat to vote against it, if only for spite).
were imperfect; she said that (memory quote) Ford
"is not ideal, but he deserves great credit for his
courageous attempt to hold down government
spending, and cut government controls...." I also
heard her on tape advocating Daniel Patrick
Moynihan over Buckley, in spite of the reserva-
tion she had about national health care.
Do you not think that such things as "the nature of the society you are dealing with" is secondary to one's happiness? Do such concepts not represent far greater abstractions, embodying that which an individual can do little about, and depending on the importance of one's other values, seemingly becoming the object of one's existence? To the extent they do does it not become counter-productive, and if acted upon, an "out-of-context" focus that is potentially destructive of philosophy's primary purpose?
Yes it does take 5 minutes once you understand what Rand (and others) have taught, but that understanding is, more importantly, but part of the far greater understanding upon which one's happiness rests.
Those who would "save the world," whether rationally "natural" as Rand's imaginary Galt might conceive, or irrationally "supernatural" as the mystic's Jesus might construe and believe, it must be left to those among us desirous of such things. The rest of us must live our lives within the context of the world as it is. Our happiness, rationally derived, as our unerring goal.
Each of us, after spending whatever time is necessary to understand Rand, and then spending the 5 minutes "checking out the politics and the art" currently on display, should simply say "brother you asked for it," and emotionally move on. Any additional minutes added to the previous 5, should only be expended if we believe we might actually do something about what the initial 5 minutes brought to light.
Out happiness remorselessly depends on it.
delay the collapse as much as possible. -- j
.
I took me several readings of her non fiction when it became clear to me exactly what "check your premises" meant. Wrong premise, wrong route, wrong conclusion.
It is true that the first three are the most important because they give birth to the remaining two. But those two are an immediate reflection of the nature of the whole philosophical concept. If you want to know the nature of the society you're dealing with, check out the politics and art and you'll know in 5 minutes.
However none of that means you can't trade with people of mixed premises (I don't care what the cabbie's political philosophy is), or that if there is a clear advantage to one bad path over a worse path, you shouldn't go with the former and try to make it even better.
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