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Voluntary charity rests on the assumption of personal self-ownership. There is no way to contradict that and still be moral, rational, and real.
(More later...)
Suppose, though, we lived in an agricultural society and wealth was tied to arable land. Maybe stealing is just in that case, compared to feudal lords passing the wealth down within the family and everyone else subsisting working for them. I think this is why the world's religions often promote socialism. Many people ask, how can people be foolish enough to support socialism? The favorite answer is "pat yourself on the back because they're idiots and we're so bleeding smart." But I think the right answer goes back to societal and religious traditions that developed before industry and information technology.
Now that we have ability to create unlimited plenty, the reasons for the ancient religious support of socialism are no longer valid.
But you have me thinking about this. Even though individuals can now create unlimited wealth, it's hard to do it if you start in a troubled background, say in a family struggling to pay for basic medicines. But the idea of taxing people's money to provide those things can easily metastasize into gov't buying most healthcare expenditures. The same cam happen with housing or any basic need.
It takes me back to the non-utilitarian self-interested argument that we tax for policing protection from troubled people why can't we tax to help troubled people? You have me thinking, though, suppose we knew that a particular type of trouble would never hurt others. It would just result in a child being born into a unpleasant situation and eventually dying without harming anyone else. Suppose further we had a reliable way to help that person. Should an individual do it? Should the gov't use force to steal other's money to do it?
I'm realizing my non-utilitarian self-interested case is a cop out that avoid the Rawls' question.
That gets back to the problem of taxation, the only model we all know. Even Ayn Rand said that while government is the servant of the people, it is not the unpaid servant.
*Uncle Sam the Monopoiy Man" by William C. Wooldridge chronicles working historical alternatives to public services, including private police and courts.
I had never heard of Rawls until now, so I'm not educated on this. I read a blurb about him, and it seems like I disagree with him because his theories relate to just distribution of wealth. Distribution implies wealth is like a fixed deck of cards to be doled out, but wealth is created through people's work. If you make something, it seems to me you have a right to keep it.
My support of nutrition / welfare programs is based on the idea that when people live together inevitably they have to deal with the effects of people problems, i.e. mental illness, lack of jobs skills, abusive parents, untreated diseases. I'm intrigued by ideas of having unbiased policing and criminal justice funded without taxes, but the only model I've seen is we all pay taxes to fund a criminal justice system. Even if someone says she doesn't really need it because she lives in a remote place and provides her own protection, she cannot opt out of taxes because there is no practical way to opt out of the benefits of having criminals behind bars. If we accept all that, I see no reason not to accept "positive" actions aimed at similar goals, such as providing help that reduces the risk of criminal behavior and increases the chance of someone being a productive member of society.
I see the dangers of this turning into alms, calls for selflessness, and so on. Gov't powers to punish people, however, have their own set of dangers. I see nothing worse about constructive "helpful" approaches.
I too have seen how religious organization do a great job of helping the needy. They generally do not seem to be like those nuns in AS who were basically the same as Jim Taggart. At least as far as I can tell, they're cheerful people who just like living life, helping themselves, and sometimes helping others.
Perhaps People learn on their own when they open the brain door because they want to know, and then look around for a way to understand things so they can fit it into their brains in some coherent way that can be retrieved when needed.
So we shouldn’t think “teachers”, but rather “learning facilitators” who help others to understand what they want to understand when they want to know.
I have learned more from YouTube and Netflix than I ever did in public school
The rest are liberals.
If teachers don't like what they are being paid, they are free to work somewhere else. No one is pointing a gun at them and forcing them to work as teachers. The province where I live is pushing the minimum wage up to $15 pr hour. In essence, they are pointing a gun at business owners thus forcing them to pay more while no one is forcing the workers to work for more or less. A job at lower wages is better than no job at all.
No wonder the leftists want to control education The hidden agendas become obvious only later, and maybe never
Since college I have “learned” a lot, because I needed the knowledge and sought it out when I needed it. I wish I would have had the freedom to learn when I was a kid in public school.
You certainly must have had a range of teachers yourself, most fair to middling, some great, a few awful. How is that different from bus drivers or brain surgeons?
We all agree here that tax-funded mandatory public education is the wrong model. An open market would be better.
The fact that teacher salaries are set by publlic policy forces them to address their issues in public forums. In a rational market, individuals are paid differently even when the same person does the same work. Teachers do not have that opportunity. See my earlier reply below https://www.galtsgulchonline.com/post....
The way I think (analytical/ cynical) is-
if students deserve better, then those now teaching are not doing a proper job.
Rather than attempt to pay/bribe the same ones to work better,
sack them and bring in people who know what the job is and want to do it.
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