Definition of Crime
So, doesn't crime to be true crime require a malicious intent, as objectively evaluated?
Is breaking a rule a crime or is that rule breaking which is fundamentally different from a crime?
Example, a person going through a red light is a stupid rule breaker. Versus:
A person deliberately slamming their car into you is a criminal BECAUSE they intended to hurt you.
Have we not lowered our civilization/government/society by no longer properly differentiating between these two?
Is breaking a rule a crime or is that rule breaking which is fundamentally different from a crime?
Example, a person going through a red light is a stupid rule breaker. Versus:
A person deliberately slamming their car into you is a criminal BECAUSE they intended to hurt you.
Have we not lowered our civilization/government/society by no longer properly differentiating between these two?
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There are degrees of carelessness, but under normal circumstances, if there is an accident, then the person should not be found guilty of a crime.
If a jurist, a hopefully objective peer, were to hear that they would think you are nuts.
The destructive action is the first requirement. Then, the second requirement is the determination of whether the person meant to cause the harm.
If so, then the action was criminal.
If not, then it was an accident, miss-understanding, lack of awareness or some other non-criminally motivated action.
We all have "bad thoughts of destructive actions" but we are not criminals because we refrain ourselves from acting upon those thoughts.
"Thinking is man's only basic virtue, from which all the others proceed. And his basic vice, the source of all his evils, is that nameless act which all of you practice, but struggle never to admit: the act of blanking out, the willful suspension of one's consciousness, the refusal to think -- not blindness, but the refusal to see; not ignorance, but the refusal to know. It is the act of unfocusing your mind and inducing an inner fog to escape the responsibility of judgement -- on the unstated premise that a thing will not exist if only you refuse to identify it, that A will not be A so long as you do not pronounce the verdict "It is."
Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper.
By refusing to say "It is," you are refusing to say "I am." By suspending your judgement, you are negating your person. When a man declares: "Who am I to know?" -- he is declaring: "Who am I to live?" -Ayn Rand, For the New Intellectual, pp 140-141.
[See, I told you you'd find other places to "push back."]
I wasn't referring to territory claimed by the mafia as their jurisdiction. Organized Crime has their own cods of conduct and means of dealing with those who break them which are at odds with our legal system, but eerily parallel with it at times.
'Date rape' usually means on a consensual 'date' but with an assault going beyond that.
Any attempt to employ a change in 'feelings' to claim that consent no longer was consent is a misrepresentation of the facts of the event. An attempt to change that and make such a revision 'legal' is complete subjectivism in law and a travesty of justice no matter what realm it appears in.
Ford's accusation of assault came up in this topic because it is what Galvin referred to, behind the fantasy of misrepresenting it as only a "kiss", which he was called out for. He tried to dismiss it as 'good intent' in an invention he has repeated several times as fact, and slipped it in here again as a false premise. His re-write is just as arbitrary as claiming it was "consensual".
The description of the assault is an example of a crime. Arbitrarily claiming that it was "consensual" does not change the fact that the description of the assault is an example of a crime.
Aside from the discussion of what is a crime, her account of what happened to her did not disintegrate. There is no evidence that Kavanaugh did it, and his character, reputation and calendar are all evidence that he did not, but It is plausible and likely that something like what she described as experiencing did happen to her. Her account of what happened to her personally is far more plausible than assertions by others who know nothing about it and were not there that is was only a "kiss" or "consensual". It has nothing to do with Kavanaugh, but does represent a crime. You do not have to assume she is telling the truth to recognize that.
Innocent until proven guilt does not presume any kind of intentions, only innocent before the law, which makes the rest legally irrelevant.
Wouldn't you objectively find him guilty of a crime?
Whereas, if someone turned in some Canadian quarters along with some USA quarters with a routine deposit without giving it any thought, wouldn't you find them innocent, if you were on the jury?
The difference being one person deliberately did it and the other person did not. Agree Mr. Herb7734?
That gets to the heart of the matter.
We seemingly are moving away from an objective based legal system to one of feelings. If a self proclaimed victim "feels" hurt, insulted, harmed, etc, then they are supposed to be believed based on their proclamations. That we should assume innocent motives or just plain innocence is being pushed to the side.
I think, at the bottom of this, is a literal legalistic mentality that doesn't want to take into account peoples motives. For example, could it have been an accident? If yes, then benefit of the doubt we should presume innocence. Could it have been a misunderstanding? If yes, then we should presume innocence.
Now, it is GUILTY!! if someone "feels" attacked or embarrassed or insulted or harmed, etc. Guilty until proven innocent.
Doesn't this lower our society to one where many people, currently white males, need to live in fear of mere accusations? Is this not similar to an age when black people had to fear accusations? Or Jews in old time Germany? Or witches in Spain? And so on. Have we not learned our history lessons?
Innocence until proven guilty has inside of it that we should assume that people's intentions are good, or at least not malicious, unless proven otherwise.
It should not be a crime to be human and therefore with a limited mind that can not know everything, especially what might offend some other person that is around us.
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