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Previous comments... You are currently on page 8.
Markings on a map, yes. Arbitrary, no.
Do you possess the right to dictate, or protect, the cultural norms of your city? What identity of your city do you have the right to protect by force? By the act of posting guards to question everyone who wishes to enter?
At what point does a nation acquire those rights that you (or your city) do not possess?
I now envision a spectrum where you have the right to travel freely on one hand, and on the other hand a solitary confinement prison cell. You are arguing that if we do not have the absolute and unhindered right to travel freely (e.g., not allowed to travel to X), then we are implicitly a prisoner (at least to some degree; the prison cell of everything that is not X). And, if I am understanding you correctly, any movement toward being a prisoner is an unacceptable limitation on our liberty.
If I am understanding you correctly on that, I do wonder if you are consistent in your insistence on that principle. Does a man have the right to camp on your land, even against your will? Does he have a right to walk into your home uninvited? If not, are you not limiting his "right to travel freely"? Are you not saying, "You may not occupy this space, you are limited to the prison of all the other space available." So I suggest that you too limit a person's right to travel freely. So the question is not whether we limit that "right," but how and where to draw the line on the spectrum between free travel and prison. I believe we ought to recognize a range that respects private property, and yet does not constitute a prison.
I agree with you, that there should be provision for people to travel to any place they are welcome. For example, if someone needs to traverse privately owned land in order to access his own (or a friend's) property, there should be a way for him to do that. But even here there are limits; he must do so as the property owner allows (e.g., he may not just barge through a person's house, claiming that he is just freely traveling across the property). Likewise, I would probably even agree with you that a person ought to be allow to travel through a nation in order to get to another nation (especially a landlocked one). But here too, I would say, there ought to be limits based on the nations immigration rules. We would disagree on that. But I think our disagreement should not be seen as one of principle (we both affirm private property is good and prison is bad), but merely where we draw the line on that spectrum.
If you have a counter to anything within my comment, please reply. You might wish to check the FAQ's of the site just to refresh before you do so. Some that apply to this little comment of yours:
General Etiquette:
"Debate is fine, but remember this site is specifically for supporters of Ayn Rand's ideas. If you don't support Ayn Rand's ideas, you're in the wrong place." (emphasis added)
Under Don'ts:
"Wage personal attacks or chastise other Gulch members. Ad hominem and/or "flaming" is not permitted."
"Assume the role of an Admin and attempt to discipline other Gulch members."
The core question of this particular post is 'Whether private property rights support exclusionary immigration and should this country exclude immigrants'. The poster has laid out an argument that the idea of Private Property being used as a justification of exclusionary immigration is flawed. Additionally, that immigration exclusions are not Objectivist. The latter supported by direct quotation from Ayn Rand.
When faced with those replies, several commenters have provided additional arguments of Pragmatism, Relativism, and Fascist Nationalism rather than counters from Ayn Rand or Objectivist thought. Pointing that out is not 'name calling' nor 'belittlement'. And such immigration arguments, as those made by Trump in the last couple of months are disturbingly similar to arguments made to the German people by Hitler in 1930.
My suggestion to those commenters, was to, "Take a step back and review the principles of Objectivism and you will find solutions to your anger." I find nothing within any of that to apologize for.
I hope you understand that was not personal and not directed at you alone. Perhaps this was not the proper place for such a rant but you did (a couple times) express interest in why some were having a hard time with the subject.
I understand completely your frustration with those on here who would rather bend Objectivism to fit their ideas instead of the other way around and I admire your ability to see the root of their argument and not get trapped arguing with their endless rationalizations. I wish I had that ability. And those with malicious intent... Yeah, I understand. But I was pushing 40 when I was introduced to Objectivism and after 9 years these subjects still come up that I haven't thought through completely. And sometimes it is uncomfortable to realize that. I'm not the only one here but I also realize it can be hard to tell the difference. Thanks for keeping us in mind.
Trump has no more to do with the core question than Hitler does.
Public Thoroughfare I think of as one built and operated by a government. The free market would have private Toll Roads.
Reply to kevinw above:
"It's your toll road, operate it however you want and face and accept the consequences, except that you're not allowed to initiate force to your customers.
Customers will decide if they want to go through your conditions, or find another route, or a competitor will offer different conditions for use that draw your dissatisfied customers away."
Just looking at issues addressed in your response above, here are some questions that need to be resolved. Must a road owner make his property and services available to the entire “public” (all the people outside of your private property), or can he exclude certain people? If he retains the right to exclude certain people, and all roads are privately owned, does the term “public thoroughfare” have any valid meaning in an Objectivist society? To what extent can the owner make and enforce rules of conduct for people using his road? How much flexibility does he have to modify or suspend the rules if external conditions change? Can contracts (such as easements) be made and enforced that bind all future owners of the road and adjacent land?
The above questions and dozens of others need to be examined and discussed in light of Objectivist principles related to law, politics, economics and individual rights. The fact that many principles are clear does not mean that their application is self-evident. It’s anything but “a simple affair until government gets involved.” And even in an Objectivist society, governments will legitimately get involved from time to time, in order to enforce contracts and settle disputes related to the use of the roads. It’s one of the core functions of a proper limited government.
So ask all the questions you want kevin. If I see them, I'll make every attempt to answer them or suggest somewhere to look and I'll save my rancor for those that earn it.
I think that some of the problem has been some oversimplification. Many of us Are checking our premises and finding contradictions. But the simple answers aren't enough to eliminate those contradictions. Sometimes you don't find those contradictions until you throw the extreme examples at it. Sometimes what looks like a contradiction is not a contradiction at all but if you stop before you get to it you might go in the wrong direction. If all you find are contradictions you might settle for a pragmatic solution. I got my answers. Some didn't. Some didn't want answers.
Just sayin'
If someone can't pay in a free market economy for travel, he handles it the same as if he can't pay for food, or housing, or medicine. Sometimes reality bites.
My ex was forced by a judge to pay for half our fully paid up house and lot. Having made a profit I invested in a boat and a new set of scuba gear. Boats have no property rights insofar as warrant less searches are concerned. But that's back in the USSSSR strike that USA.
Best and only property investment I ever made. It's never been a problem since I swore off gambling.
There are few of you on this site that I think have a better understanding of Objectivism and its application than I do. Only a few who's comments I will seek out on an issue that has me perplexed or questioning. And every Damn one of you gets pissed off when someone else asks a question that I think is relevant but you think is self evident. And when you guys get pissed off, you don't tend to answer questions very well. Makes it tough to ask a question from where I'm sitting.
That's my rant. I'm not asking you to pander to me. I'm just telling you what I see happening.
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