What Rand said about the rights of nations
A majority of Gulchers either have never read this or have chosen to ignore it because it does not fit their understanding of Objectivism.
From the Ayn Rand lexicon, under National Rights:
"A nation, like any other group, is only a number of individuals and can have no rights other than the rights of its individual citizens. A free nation—a nation that recognizes, respects and protects the individual rights of its citizens— has a right to its territorial integrity, its social system and its form of government. The government of such a nation is not the ruler, but the servant or agent of its citizens and has no rights other than the rights delegated to it by the citizens for a specific, delimited task (the task of protecting them from physical force, derived from their right of self-defense) . . . .
Such a nation has a right to its sovereignty (derived from the rights of its citizens) and a right to demand that its sovereignty be respected by all other nations."
“Collectivized ‘Rights,’”
The Virtue of Selfishness, 103
From the Ayn Rand lexicon, under National Rights:
"A nation, like any other group, is only a number of individuals and can have no rights other than the rights of its individual citizens. A free nation—a nation that recognizes, respects and protects the individual rights of its citizens— has a right to its territorial integrity, its social system and its form of government. The government of such a nation is not the ruler, but the servant or agent of its citizens and has no rights other than the rights delegated to it by the citizens for a specific, delimited task (the task of protecting them from physical force, derived from their right of self-defense) . . . .
Such a nation has a right to its sovereignty (derived from the rights of its citizens) and a right to demand that its sovereignty be respected by all other nations."
“Collectivized ‘Rights,’”
The Virtue of Selfishness, 103
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You say that “the only proper role of US government is the protection of the individual's rights”. This is not quite accurate, as far as Objectivism is concerned. Ayn Rand said, “A free nation—a nation that recognizes, respects and protects the individual rights of its citizens—has a right to its territorial integrity, its social system and its form of government.” This is a subtle but crucial distinction. If a complete stranger suddenly shows up in your country, does he automatically have the right to be there? If the country is governed by Objectivist principles, the stranger is either on private property without permission (trespassing), or he is on property the control of which was specifically ceded to the government by its citizens to carry out specific functions for the benefit of the citizens that authorized it. The stranger cannot claim the right to be on this type of property either. (He may obtain permission to be there, but that is a separate issue. We are talking about rights.) He also does not have a valid moral claim upon the government to protect his rights. This would saddle the government with an unchosen obligation, and Objectivism does not permit the creation of unchosen obligations.
To allow such a stranger free access to the country would also put at risk the citizens that the Objectivist government was formed to protect and defend. The stranger could claim to be a political refugee, but he could just as easily be a spy for a foreign dictatorship, a terrorist or a sleeper agent of the kind that carried out the 9/11 attacks. To allow such a person an unrestricted “right to travel” within the country, until and unless he overtly initiated force, would be a major breach of the government’s obligation to protect the safety and property of its citizens.
The above says nothing about whether or not we should advocate a more open immigration policy. It may well be in our self-interest to do so. But no one can claim a “right” to immigrate to a specific country. I doubt that even Ayn Rand would support such a right, and she was an immigrant.
Nobody can make you stay and fight it. Atlantis sounds great. But I can't go yet. I haven't got my 2 decades in yet. :) So I'm staying to fight it. And I'm going to make sure I've got my message right, and consistent. Somebody got to me. Maybe I can get to somebody else.
I like the topic, and think that it is relevant to my topic. However, your topic is probably going to generate enough responses that it merits being a separate discussion thread.
Thanks,
jbrenner
The concept of a “right” pertains only to action—specifically, to freedom of action. It means freedom from physical compulsion, coercion or interference by other men."
To me that means that if I'm born into a society, culture, or country that restricts or even punishes a man's right to life, then I have the right to take a rationally selfish action to exercise my right to life, to travel away from there. And since the only proper role of US government is the protection of the individual's rights, it must not use force, (physical corruption, coercion, or interference) to prevent me from exercising that right. And for arguments of any having to only do that for men under it's jurisdiction, If I can make it to that border or across it, I'm under it's jurisdiction and it must morally protect my rights.
As to 'pursuit of happiness' being misinterpreted and misused, I won't argue that point, but will point out that most of the oppressive law enacted in the country's history, it's been 'The General Welfare Clause' and National Security that have been the prime factors.
I hope that helps to clarify.
Unfortunately, the right to "the pursuit of happiness" is often used to justify all manner of welfare state measures such as "free public education" and subsidized medical care. This diminishes its usefulness in promoting the Objectivist concept of rights.
If they're traveling on a road, they're either in an automobile, which means someone's bought gas and paid the tax, or they're walking which I don't think really accrues any cost to anyone, other than cost to build it originally which you and I didn't participate in anyway.
The far simpler solution would be to start over somewhere else, like the earliest colonists did. This is why I had shown interest in a physical Atlantis.
This further reinforces my argument that the right to travel freely for immigrants at least indirectly and substantially (financially) translates to a requirement that the nation's citizenry must be altruistic.
The 'right to travel freely' is corollary to the right to life itself and the right to earn one's needs for life. In the Constitution, it also derives from the right to 'the pursuit of happiness'. I don't know about canonical, but the right is essential to Objectivism.
The right to travel is flawed and incorrect.
It does not matter how many false alternatives you use, how much you reverse cause and effect, or attempt to abuse an unearned moral high ground, you change nothing. Everything I said stands. Your rights are no more important than anybody else's.
Private property rights and the right to travel freely are on equal ground. Understanding that takes deep thought. That takes effort. It also takes a willingness to set aside preconceived notions and put in that effort to find the truth. Yes your position is perfectly clear. You have the right to violate the rights of those who happen to be from outside the US borders and the US government is your tool to enforce that position.
Private property rights and the right to travel freely are not at odds here. This is Objectivism and you have refused to acknowledge even a single point so... Maybe.
Yes, you are blaming America first and, remarkably, stripping away individual responsibility and accountability from those violating a just law. Each person is responsible for his her own conduct, yes? If so, then each person coming into this country has voluntarily violated the law - the reason is irrelevant.The blame for their lawlessness is their own - they didn't have to, nor were they made to violate the law.
You can't have it both ways - Is property private or not? If yes, then people's movements are restricted (they can go around). If no, then you advocate open borders, the erasure of national sovereignty, and one world governance or no governance. I'd even speculate that if you're against private property you're against ownership in general.
My side is clear..America has her right to her border and who comes in and out. Private property TRUMPS right to travel. The Founding Fathers were for state/national sovereignty and private ownership. If private ownership is something Objectivism is set against then I'm in the wrong place.
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