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I still have my mind, a mind of that of a young college student who became enamard with a young and vivacious female History Prof. whom I took every course she offered. Including one on Revlutions in History(some political and most others in armed insurrection. Basically turning me into a Revolutionary in mind, but not so much in physical activity. So, I currently read material about the Cival War, Secession of States and survival books. I'm impatient for the economy to crumble as in Atlas Shrugged. Objectivism, is no where to be found in this world except in peoples thinking. I'm not a Doomsday person, or one to hide in a cave. If there comes a time that Insane Obama attempts to nullify the 2nd Amendment and other parts of the Constitution I will take political and physical action. I will go to the state capital and have my voice heard for Secession from the Union. If that doesn't work then I will take physical action. Like finding a Militia to join or create one.
Sometimes I turn off programming when some PC rubbish appears. (Some friends hate my political commentary interruptions.) I think this attitude started after watching Boston Legal for several years during the Bush years. The writers were constant in their sniping and criticism of the war and 'rendition', etc. I was really looking forward to seeing what they would do when Obama was elected and betrayed the left. The show was cancelled in spite of decent ratings.
By the way, I hate it when you're right. Waaay too often. (LNOL) [laugh not out loud]
The common retort for Objectivists is that non-Objectivists are pragmatic. Well, if Objectivism is a philosophy for life on earth, that is a definition of a pragmatic philosophy, yet Objectivism is not pragmatic, as you and others insist.
While you correctly pointed out one of the problems with altruism, the more important problem with altruism is that those who willingly choose not to produce do not die of starvation. That is part of my definition of a rational society. Instead such moochers outreproduce responsible producers when it comes to the gene pool. The opposite of this would be required in what I would consider a rational society.
And since you evaded my prior challenge to name a current nation that is rational, I ask you to once again.
Objectivism is not accepted in a wider audience because most don't know what it is to be able to accept it or not. You are one of them.
The distinguishing characteristic of man is his rational faculty, the use of which is required to live. It is exercised to some degree or he doesn't. Rationality is the fundamental virtue of the Objectivist ethics. It is accepted by choice or not. It is not automatic. And it does not mean choosing rationality doesn't matter unless everyone does. It does not mean that rationality is for living in "utopia" and Ayn Rand never argued that it does. That is bizarre. You are very confused about Objectivism.
You correctly quoted Ayn Rand in saying that Objectivism is a philosophy for living on earth. The only country and time in which an Objectivist could have lived with minimal contradictions in a larger non-Objectivist society that was rational is pre-21st century America, most notably the late 1800s. There is no nation that an Objectivist can live in this era that can be defined as "rational". I seriously challenge you to name a nation right now that you can define as rational. Yet there are around 7 billion people in this world, more than ever before. According to Objectivism, human life requires rationality. As I have just illustrated, there is no longer a rational country on Earth, even though all of us in this forum would prefer that it did. We would flock to such a place, The fact that we cannot decide amongst ourselves on a place to shrug is further evidence that there is no longer a rational country on Earth.
You may choose to disagree with me, but after my last paragraph, it should be clear that Objectivism is a philosophy for living in Utopia, not for living on Earth.
I have come to my own philosophical conclusions based on my own empirically derived observations. Objectivism is consistent with many but inconsistent with some of those observations.
The premises you claimed Objectivism are predicated on are both false and not what Objectivism are based on. Ayn Rand explicitly rejected both of them.
Your statements about mathematical "exponents" are arbitrary, rationalistic nonsense that have nothing to do with Objectivism. It is more floating abstractions. It is no better than the previous metaphors about "differential equations" with nothing to measure and no equations to relate them.
It was apparent when you previously claimed you were over 90% "there" to being an Objectivist that you didn't know what it is. You still don't.
Have you gone back and read all the original Ayn Rand essays and lectures? Their characteristic depth and significance in contrast to stock political commentary (even when correct) makes them timeless. She once described her "purpose in writing articles [as] to discuss the application of Objectivism to modern events—i.e., to explain today's trends by identifying their philosophical roots and meaning, and to present the Objectivist alternative. In this respect, reality has proved too cooperative: so many trends are going the way I predicted they would (only more crudely and viciously so) ... My criterion in selecting the subjects I discussed was: the subject's philosophical importance, which had to be demonstrable, but not too obvious." -- "A Last Survey", The Ayn Rand Letter, Nov. 1975.
It is far more than the rehashes you see today.
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